The letters of Queen Charlotte to her ‘dear friend’ are on small subjects, expressed in a small way, and terminating with a mixture of condescension and dignity, with good wishes from ‘your affectionate Queen.’ Mrs. Delany speaks in her own letters with well-warranted praise of one circumstance which marked the routine of royal life at Windsor. Every morning throughout the year, at eight o’clock, the Queen, leaning on the King’s arm, led her family procession to the Chapel Royal, for the purpose of attending early morning prayer. One of the most pleasing features in the Queen’s routine of daily life was to be found in this exemplary practice of hers. The Queen never forced any one to follow her example; she left it to the consciences of all. She was independent, too, in her opinions, and though she joined fervently with the King in the prayer, ‘Give peace in our time, O Lord!’ and acknowledged (with more truth than the stereotyped expression itself would seem to convey--so illogical is it with its impertinent ‘because’) that none other fought for us but God alone, yet would she not remain silent, as the King invariably did, when the Athanasian Creed was being repeated. That awful and overwhelming judicatory denunciation at the close shocked the mind of the monarch whose own penal laws, however, were the most sanguinary in Europe. The Queen, as is the case with most ladies in church matters, had less mercy, and she heartily joined in the sentence which so stringently winds up the creed which, after all, was _not_ written by Athanasius. When the Rev. Tom Twining heard that the celebrated Miss Burney was about to be dresser and reader to the Queen, he exclaimed, ‘What a fine opportunity you will have of studying the philosophy of human capacity in the highest _sphere_ of life!’ ‘Goodness me! madam!’ he exclaims, admiringly; ‘are you to take care of the robes yourself?’ Miss Burney hardly knew what she would have to do or what her opportunities might be, but she was not long in acquiring the knowledge in question.