Living for the BestMcClure, James G. K. (James Gore King)
Religion
Living for the Best
McClure, James G. K. (James Gore King)
Christian life; Spiritual life
How many men, otherwise splendid men, have failed just here. They could
fight bravely as sailors or soldiers, but later they could not treat a
rival graciously. They could win successes socially or commercially or
scholastically, but they became jealous of their places and their
recognitions, and they wished no good to the one who in any way stood in
their path. But David, knowing that he himself was anointed to be king,
and that Saul's persecution of him was unjustifiable, still rose so far
above all thought of preserving his own dignity and insisting on his own
rights, that when his enemy lay helpless at his feet, he treated him
with deference! Now we begin to see why David is called "a man after
God's own heart." Was it because he could fight beast and man well? No;
but because he could fight his own jealous, bitter heart and make it
generous and kind and magnanimous.
What a victory of _penitence_ that was when David sinned in the matter
of Uriah and Bathsheba! He did sin. No one exculpates David. The Bible
does not exculpate him, nor will any sane man exculpate him. He did a
wrong that brought incessant sorrow on his heart and home. During all
the remaining years of his life he had cause to regret his wrong. It
might have been alleged that he did only what king after king, situated
like himself in that Oriental land, with its despotic power and its
manner of life, had done before him and would do after him. He might
have justified himself by the custom of the day and by the prerogative
of royalty. The probability is that he acted impulsively, allowing in an
unguarded moment a wicked suggestion to conquer him. But when a prophet
of God, Nathan, brought home to his soul the fact that he had sinned,
what a victory that was, as the man fought down all the voices within
him, calling to him to "brave it out," to "show no weakening before the
prophet," to "justify himself to himself on the score of a king's right
to do as he pleased," and in conquering these voices, humbled himself
before God, making the one voice that triumphantly rose above every
other voice the voice of penitence--"Against Thee, Thee only, have I
sinned, and done this evil in Thy sight. Create in me a clean heart and
renew a right spirit within me!"
Public-domain text, read in full here on John Shaqi.
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