Living for the BestMcClure, James G. K. (James Gore King)
Religion
Living for the Best
McClure, James G. K. (James Gore King)
Christian life; Spiritual life
It is God's way, however, again and again, to take lives that to
themselves seem utterly unfitted for special duties and assign them to
those duties. Almost all the best workers in God's cause came into it
reluctantly, and against the feeling that they were fitted for it. We
are bidden ask the Lord of the harvest to _thrust_ men into the fields
of need. Jeremiah felt in his heart this "thrusting." He did not kick
against it. He yielded to it.
But with what results? The first result was _estrangement_. His goodly
life and conversation soon made the people of his village and even the
brothers and sisters of his home feel that he was different from
themselves. They chafed under the contrast of their carelessness and his
earnestness. He found himself left out of their pleasures and chilled by
their indifference. The estrangement developed until his fellow-townsmen
were eager to rid themselves of his presence, and his own family were
ready to deal treacherously with him.
It is just at this point that so often a good purpose breaks down. When
a man's foes are they of his own household or comradeship, he is very
apt to give up his good purpose. It is more difficult for a beginner in
the religious life to resist the insinuating and depreciating remarks of
near acquaintances than to face a mob. It must have cut Christ to the
heart's core when his brethren said of him, "He hath a devil!" "I would
rather go into battle," said a soldier newly enlisted as a Christian,
"than go back to the mess-room and hear what the men will say when they
know of my decision."
Jeremiah started his obedience to God amid estrangement. It was not long
before estrangement had given place to _threatening_. His duties as he
grew older called him to Jerusalem. The youth become a man must leave
the village, go to the city, and in the larger sphere of need, speak the
messages of God. In Jerusalem he assured the people that if they did
injustice, oppressed the poor, built themselves rich houses out of wages
withheld from servants, made sacrifices to base idols, and strengthened
the hands of evil-doers, God would bring a terrible overthrow upon them.
His task was made the more difficult because in his words and attitude
he stood alone. He had no following among priests or prophets to back
him. With one consent they affirmed that he was wrong and that a lie was
on his lips when he predicted desolation if present practices were
continued.
Public-domain text, read in full here on John Shaqi.
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