Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
The results of these changes were no less marvelous than the changes
themselves. The author last quoted says: Wittemberg “flourished daily
more and more, and was eclipsing all the other schools. A crowd of
students flocked thither from all parts of Germany to hear this
extraordinary man, whose teaching appeared to open a new era in religion
and learning. These youths, who came from every province, halted as soon
as they discovered the steeples of Wittemberg in the distance; they
raised their hands to heaven, and praised God for having caused the light
of truth to shine forth from this city, as from Zion in times of old, and
whence it spread even to the most distant countries. A life and activity,
till then unknown, animated the university.”
Such a school did not call together a class of students careless in habit
and listless in study; for the fare, as before noted, was meager, and
there was no great outward display. Those who attended came seeking for
truth; and as their souls were filled with spiritual meat, they returned
to their homes, “even to the most distant countries,” to spread the
truths of Christian education. Luther himself wrote: “Our students here
are as busy as ants.” Two thousand students from all parts of Europe
thronged the lecture room of Melancthon.
[Sidenote: Melancthon’s view of education]
The life and work of those two animating spirits at Wittemberg can not
be measured by any earthly standard. Melancthon said: “I apply myself
solely to one thing, the defense of letters. By our example we must
excite youth to the admiration of learning, and induce them to love it
for its own sake, and not for the advantage that they may derive from it.
The destruction of learning brings with it the ruin of everything that is
good,—religion, morals, and all things human and divine. The better a man
is, the greater his ardor in the preservation of learning; for he knows
that, of all plagues, ignorance is the most pernicious.” “To neglect
the young in our schools is just like taking the spring out of the year.
They, indeed, take away the spring from the year who permit the schools
to decline, because RELIGION CAN NOT BE MAINTAINED WITHOUT THEM.”
[Sidenote: Melancthon prepared text-books]
Luther had stated that a reform in methods and courses was necessary.
Melancthon had assisted in that work. He did still more. Breaking away as
they did from the educational system of the universities of the world,
and basing instruction upon the Word of God, it became necessary to have
new text-books. Melancthon applied himself with great diligence to this
duty. He was an arduous student, often arising at three in the morning,
and many of his works were written between that hour and the dawn.
Besides his Greek and Latin grammars he is the author of works on logic,
rhetoric, physics, and ethics. “These works, written in a clear and
scientific form, soon became popular, and some of them held their place
in the schools for more than a hundred years.”
Public-domain text, read in full here on John Shaqi.
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