Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
The spirit of Christianity and of Christian education had drawn two
souls together, and the success of the work from this time on depended
largely upon this union. Says D’Aubigné: “Melancthon was able to respond
to Luther’s affection. He soon found in him a kindness of disposition, a
strength of mind, a courage, a discretion, that he had never found till
then in any man.... We can not too much admire the goodness and wisdom
of God in bringing together two men so different, and yet so necessary
to one another. Luther possessed warmth, vigor, and strength; Melancthon
clearness, discretion, and mildness. Luther gave energy to Melancthon;
Melancthon moderated Luther. They were like substances in a state of
positive and negative electricity, which mutually act upon each other.
If Luther had been without Melancthon, perhaps the torrent would have
overflowed its banks; Melancthon, when Luther was taken from him by
death, hesitated, and gave way, even where he should not have yielded.”
Should you question why I thus dwell upon the life and character of
Melancthon, I reply, Because from this union of two souls flowed the
great educational reform of the sixteenth century. The two did what
neither could have done alone; and the study of their lives alone reveals
the secret of success in Christian education to-day.
[Sidenote: Melancthon revolutionizes Wittemberg]
It was a notable day to Wittemberg when Melancthon arrived. “The
barrenness that scholasticism had cast over education was at an end. A
NEW MANNER OF TEACHING AND OF STUDYING BEGAN WITH MELANCTHON. ‘Thanks to
him,’ says an illustrious German historian, ‘Wittemberg became the school
of the nation.’”
[Sidenote: Papal education dropped]
“The zeal of the teachers [Luther and Melancthon] was soon communicated
to the disciples. It was decided to reform the method of instruction.
With the electors’ consent, CERTAIN COURSES THAT POSSESSED MERELY
SCHOLASTIC IMPORTANCE WERE SUPPRESSED; and at the same time the study
of the classics received a fresh impulse. [Remember, however, that this
study of the classics was the Greek and Hebrew Scriptures.] THE SCHOOL
AT WITTEMBERG WAS TRANSFORMED, AND THE CONTRAST WITH OTHER UNIVERSITIES
BECAME DAILY MORE STRIKING.”[125]
[Sidenote: Result of changes]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account