Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
One reason for the decline is thus stated by Painter: “In their efforts
to give Christian doctrine a scientific form [that is, to formulate
it], _they lost its spirit_. _LOSING ITS EARLY FREEDOM AND LIFE,
Protestantism degenerated in a large measure into what has been called
‘DEAD ORTHODOXY._’ ... _Christian life_ counted for little, and the
Protestant world broke up into opposing factions. Says Kurtz, who
is disposed to apologize for this period as far as possible: ‘Like
medieval scholasticism, in its concern for logic, theology almost lost
vitality. Orthodoxy degenerated into orthodoxism; _externally_, not
only discerning essential diversities, but disregarding the broad basis
of a common faith, and running into odious and unrestrained controversy;
_internally, holding to the form_ of pure doctrine, but neglecting
cordially to embrace it and to live consistently with it.’”[130]
[Sidenote: Scholasticism killed Protestant schools]
How narrow the line between truth and error! How easy for those who had
been given to eat of the tree of life to turn to the tree of knowledge
of good and evil! What a pity that Protestant educators could not remain
true to their trust! When on the eve of success, they turned to the old
paths, and “called into existence a dialectic scholasticism which was
in no way inferior to that of the most flourishing period of the Middle
Ages.”[131] Papal principles are papal, whether advocated by Catholics or
Protestants; having left the fountain of the pure waters of faith, they
turned to the only other accessible source of knowledge—the pagan world.
That system of education introduced by Luther and Melancthon, founded
upon the _Holy Scriptures_, and through them viewing the sciences,
mathematics, and literature, using the latter only as a means of
illustrating God’s Word, was replaced by the _scholasticism of the Middle
Ages_. One involuntarily asks, “How many times, O Israel, wilt thou
return into Egypt?”
[Sidenote: Form took the place of life]
This decline is described in the following quotations taken from Painter,
and they need no comment: “During the period extending from the middle of
the sixteenth to the beginning of the eighteenth century, three leading
tendencies are apparent in education. These may be characterized as the
theological, the humanistic, and the practical.... A large share of the
intellectual strength of the age was turned to theology. Every phase of
religious truth, particularly in its doctrinal and speculative aspects,
was brought under investigation. Theology was elevated to a science, and
doctrinal systems were developed with logical precision, and _extended to
trifling subtilities_.”[132]
In the figure of the Bible they strained for gnats, meanwhile swallowing
the camel. The life was thus lost in the pulpit and in the theological
schools. It was again the “teaching for doctrines the commandments of
men.”
[Sidenote: Further return to papal methods]
Public-domain text, read in full here on John Shaqi.
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