Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Painter further says: “The schools, which stand in close relation to
religion, were naturally influenced in a large measure by the theological
tendencies of the age. Theological interests imposed upon the schools
_a narrow range of subjects, a mechanical method of instruction_, and
a cruel discipline. The principle of authority, _exacting_ a blind
submission of the pupil, prevailed in the schools of every grade. The
young were regarded not as tender plants to be carefully nurtured and
developed, but as untamed animals to be repressed or broken.”[133]
Notice the creeping in of those very characteristics of papal education
so often referred to heretofore: 1, narrow range of subjects; 2,
mechanical instruction,—memory work devoid of understanding; 3, arbitrary
government, as seen in the matter of discipline. To this we must add that
which is the natural accompaniment in papal instruction—the teaching
of Latin. Says Painter, quoting Dittes: “‘In the higher institutions,
and even in the wretched town schools, LATIN WAS THE MOLOCH to which
countless minds fell an offering in return for the blessing granted to
a few. _A dead knowledge of words took the place of a living knowledge
of things._ Latin schoolbooks supplanted the book of nature, the book of
life, the book of mankind. And in the popular schools youthful minds were
tortured over the spelling book and catechism. The method of teaching
was almost everywhere, in the primary as well as in the higher schools,
a mechanical and compulsory drill in unintelligible formulas. The pupils
were obliged to learn, _but they were not educated to see and hear, to
think and prove_, and were not led to a true independence and personal
perfection. THE TEACHERS FOUND THEIR FUNCTION IN TEACHING THE PRESCRIBED
TEXT, not in harmoniously developing the young human being according
to the laws of nature—a process, moreover, that lay under the ban of
ecclesiastical orthodoxy.’”[134]
[Sidenote: Cramming system and memory work]
That there was a cramming process followed equal to any twentieth-century
school, is evident. “The discipline answered to the content and spirit
of the instruction.... The principle was to tame the pupils, not to
educate them. They were to hold themselves motionless, that the school
exercises might not be disturbed. What took place in their minds, and how
their several characters were constituted, the school pedants did not
understand and appreciate.”
[Sidenote: Sturm’s school a compromise]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account