Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
To the Lutheran Church the message of education was preached by
Luther. The Episcopal Church received this “word and grace of God,”
as Luther expresses it; but it passed from them, and they returned to
scholasticism. Oxford, Cambridge, Eton, Rugby, all English schools
testify to this. The message passed on to the Congregational Church,
and Harvard, Yale, and others started on the right road, but through
the glories of the world lost sight of their original object. Harvard,
founded to educate ministers, sent forth in the year 1896, out of a class
of four hundred graduates only six ministers. The Presbyterian Church
had its opportunity, and likewise the Baptist and the Methodist. Rapidly
education, the scepter with which America was to be ruled, was slipping
from the churches. “Of the four colleges established during the war, two
were non-sectarian, as were three fourths of the sixteen colleges founded
in the twenty years after 1776.”
A momentous time was reached. Not only were the colonies to organize
a government which would astonish the world, but the people of these
colonies were on the verge of an educational precipice, and mighty
interests were hanging in the balance.
[Sidenote: Fruit of the classics]
We have seen that from the classical academies came forth the minds
which, for a generation or two, bore sway while the nation passed its
critical period. There were the Adamses and Jefferson, Franklin, Webster,
De Witt Clinton, Horace Mann, Joseph Henry, Everett, and Story; Guilford,
of Ohio; Grime, of South Carolina; Frelinghuysen, of New Jersey; Wayland,
in Rhode Island; and Shaw, in Virginia; besides Kent, Clay, Marshall, and
Randolph, who were, many of them, not only solving political problems,
but exerting an influence in the school systems planned for their several
States.
Many of these were classical academy men, and we can but see that the
education received in these schools must affect the systems they would
father in their several States. Had the colleges remained true to their
trust with Christian education, the academies would have been preparatory
schools for Christian colleges, and men sent forth from their walls would
have been firmly grounded in the principles of Christian education, going
forth into every State of the Union to found Christian schools which
would in their turn make earnest and valiant youth, true to Protestantism
and true to republicanism.
Public-domain text, read in full here on John Shaqi.
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