Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
WHEN THE CHURCH FAILS TO EDUCATE, MEN TURN TO THE STATE. These men
“differed in their views about the Constitution, and wrangled over the
dangers of centralization; the best men were fearful of the inroads
of slavery and the dangers to commerce,” says Boone, “but all agreed
that intelligence was necessary to citizenship.” Washington said, “In
proportion as the structure of a government gives force to public
opinion, it is necessary that public opinion should be enlightened,”
and Jefferson urged that “the diffusion of light and education are the
resources most to be relied on for ameliorating the condition, promoting
the virtue, and advancing the happiness of man.”
There is a demand for the highest and most practical kind of education.
Statesmen see that statesmen, _citizens_, are needed. The denominational
colleges ceased to educate Christians, and citizens must be educated
elsewhere. “In 1805 the Public School Society, of New York City, was
formed; the claims of public primary education were urged in Boston in
1818; and New York provided for the county supervision of schools. Early
in the nineteenth century were either introduced or else discussed the
first high schools, manual training schools, and mechanics’ institutes,
teachers’ associations, teachers’ publications, professional schools, and
free public libraries.”
We have entered the third period.
XV
AMERICA AND THE EDUCATIONAL PROBLEM (Continued)
III. THE NINETEENTH CENTURY
The problem of elementary preparatory education fell from the hands
of the churches, and was taken up by the state. What is the character
of that education which the state can rightfully support? A momentous
question indeed; but before considering it, let us investigate the
schools that the state has organized, and which it did, and still does,
support. There was an urgent demand for liberal education, and several
States appropriated lands toward a school fund. As early as 1786 “New
York State set apart two lots in each township of the unoccupied lands,
for ‘gospel and school purposes,’” and by a vote of about eighteen
hundred, devoted the proceeds of half a million acres of vacant lands to
the support of the common schools. Other States followed the same general
plan, some in rapid succession, others more slowly. One thing was a
settled fact,—the _education of the common people, passed over by the
churches, had been taken up by the government_.
[Sidenote: Horace Mann and the public schools]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account