Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Boone continues: “Incompetent teachers were fearful, politicians carped,
and general conservatism hindered” by the advances of Mr. Mann. “Much was
to be accomplished, also, within the school. Teachers had to be improved,
interest awakened, methods rationalized, and the whole adjusted to the
available resources. Moreover, school architecture had to be studied. All
this Mr. Mann did.” How great was the opportunity which the religious
sects of America had missed! Some of the things which were accomplished
in the next few years are thus reported: “A system of normal schools was
originated. The annual appropriation for schools was doubled; two million
dollars expended on houses and furniture; the number of women teachers
increased; institutes introduced and systematized; school libraries
multiplied; education provided for the dependent, and young offending
classes, and the first compulsory school law of the State enacted.”
[Sidenote: Henry Bernard]
Henry Bernard, a young lawyer of Connecticut, did for his State a work
similar to that of Horace Mann in Massachusetts. He was a man of keen
insight, and struck at the root of many evils. Finding that public
money was misapplied, and many primary children neglected, he went about
to work a reform. “Teachers were awakened, associations for mutual
improvement were formed.... He established an educational periodical,”
wholly at his own expense. In 1843 this strong-hearted, level-headed man
was called by the State of Rhode Island to straighten out the tangles in
her educational system. From this beginning has grown the public school
system as seen to-day. It is interwoven in the meshes of our national
history from Boston to San Francisco, and from St. Paul to New Orleans.
[Sidenote: Reaction in colleges]
The colleges had made necessary the academies—classical preparatory
schools; and these sent forth men who modeled the high schools after the
academic course. The Christian colleges set the pace to begin with; then,
finding themselves outrun in the race, to meet the needs, the nineteenth
century sees a gradual but none the less decided change in their courses
of instruction. Here are a few of the changes, with the reasons for them.
Says Boone:—
“The current and recent magnifying of the humanities, the growing
recognition of an altruistic and co-operative spirit in civil and social
and political life, the increasing complexity of social forces, new
aspects of government, the fundamental oneness of all life, and sequent
idea of the solidarity of human society, have created for the student new
lines of investigation.”[165]
How true! How wide the separation between the ideal held before the early
Harvard and that of the Harvard of to-day. “The sequent idea of the
solidarity of human society” as a new line of investigation for students,
seems almost like mockery when we see the fundamental principles of the
government loosening, and ready to crumble on the application of some
unexpected force.
Public-domain text, read in full here on John Shaqi.
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