Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Under those circumstances it is not surprising that in 1837, Horace
Mann, president of the Massachusetts Senate, interested himself in the
subject of education. Of this man it is said, “Rarely have great ability,
unselfish devotion, and brilliant success been so united in the course of
a single life.” This man became the father of the public-school system
of the United States, and began a work which long before should have
been started by the popular churches of America. But it was neglected
by them, and it will be profitable for us to watch the development of
the grandest system of schools ever organized,—a system which, if the
subject of Christian education could be dropped, and it be viewed alone
from the standpoint of the politician, has brought the United States
into prominence as an educational center among the nations of the world.
However, since _republicanism rests in the bosom of Protestantism, and
Protestantism is cradled in Christian education_, the moment the feature
of Christian education is laid aside, and the system purports to be
civil (but in fact it is never really that), that moment it loses its
real vitality and genuine strength. But to return to Mr. Mann and his
wonderful work.
[Sidenote: The churches and public schools]
Boone says: “The gnarls of a century’s growth were to be smoothed; not
all of the large number of private schools were in accord with the new
movement, and the churches were naturally watchful of the encroachments
of unsectarian education.”[164] This expression describes the sectarian
schools as in much the same attitude as that assumed by the weakening
Christian church about the days of Constantine; and as the church of
those days held out its hands to a stronger power for aid, and because
it had lost its individual supply of strength,—the Spirit of God,—so
now these sectarian schools watched with a jealous eye the progress of
unsectarian schools, and, unable to hold their former and their allotted
position by virtue of inherent strength, they reached out their hands
to the state coffers, and received aid. Yale did it before the days of
Horace Mann; many others have done it since.
[Sidenote: Improvements made by Horace Mann]
Public-domain text, read in full here on John Shaqi.
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