Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Discarding the evolutionary theory which pervades the teaching of
all institutions where education is not wholly based on the Word of
God, man, created in the image of God, is recognized as the highest
manifestation of creative power. The life of God is the first study;
that _life_, as manifested in man, is the next, and physiology takes
its place as the center of all science-study. This is a study of life
in all its manifestations, beginning with the spiritual, and extending
to the mental and physical. Here, as elsewhere, the laws which govern
the spiritual nature have their types in the other two natures; and when
once the central truth of _life_, an abundance of life, is grasped, the
study of physiology becomes not the study of dead forms, mere facts,
but a soul-study, which includes the home of the inner man and all the
machinery which the soul manipulates. Thus considered, from this center
(physiology) extend rays, like the spokes of a wheel, each representing
another science, until within that broad circle represented by these
radii, are included all the physical as well as all the metaphysical
sciences.
It will be seen that this mode of correlating the sciences cures at once
the mistake of the age,—the cramming system,—which results from a neglect
of manual training and from the study of a multiplicity of books, crowded
with facts which must be stored in the mind of the student.
[Sidenote: Correlation of sciences]
By placing physiology as the center of the circle, and correlating
therewith all other sciences, another advantage arises, for that circle
includes within itself the languages and mathematics. These latter are
but helps in the study of the thought-bearing subjects,—the Bible and
the sciences,—and instead of being studied as primary subjects, should
be _used as a means to an end_. Reading, writing, spelling, grammar,
rhetoric, and literature, and mathematics, from arithmetic to general
geometry and calculus, are but means of expressing truths gained in the
study of the revealed Word and the book of nature. The simplicity of
the system will appeal to the mind of any educator, for it is a plan
long sought for. The one thing lacking among those who have experimented
with such methods has been the central subject, God’s Word. Having truth
as the basis for the correlation, the problem, so far as methods are
concerned, is practically solved.
The great and pressing need is for teachers who can execute the plan.
No narrow mind will be equal to the task. Again, as a system of true
education is approached, is seen the exalted position to which those who
teach are called.
[Sidenote: The basis of every educational effort]
Public-domain text, read in full here on John Shaqi.
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