Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
In the year 1453, the Turks captured Constantinople, and “many Greek
scholars took refuge in Italy. The times were propitious for them.” Let
it be remembered that this was one of the mileposts in the history of the
Dark Ages. The Latin tongue had been the universal language during the
days of papal supremacy. There was an uprising against the tyranny of the
papacy over thought, and the modern tongues began to appear. In order
to stem the tide without losing ground, the papacy turned the attention
of men’s minds to Greek classics rather than to the Bible of Wyclif or
Erasmus, and a little later to the writings of Luther. Indeed, for the
papacy the “times were propitious.”
“Noble and wealthy patronage was not lacking, and under its fostering
care they (the Greeks) became for a time the teachers of Europe. _They
succeeded in kindling a remarkable enthusiasm for antiquity._ Manuscripts
were collected, translations were made, _academies were established_,
and libraries were founded. Several of the popes became generous patrons
of ancient learning.... Eager scholars from England, France, and Germany
sat at the feet of Italian masters, in order afterward to bear beyond
the Alps the precious seed of the new culture.”[43] Painter further
gives the effects of this spread of Greek classics: “In Italy it tended
strongly to _paganize_ its adherents. Ardor for antiquity became at last
intoxication. Infidelity prevailed in the highest ranks of the church;
Christianity was despised as a superstition; immorality abounded in the
most shameful forms. The heathenism of Athens was revived in Christian
Rome.” And scholars from England, France, and Germany sat at the feet of
these heathen teachers, drinking in their philosophy, and then hastening
across the Alps to propagate these ideas in the schools for the education
of the young. This was the influence against which the Reformation had to
fight. It is from Oxford, Cambridge, and the universities of Germany and
France that American colleges and universities have imbibed these same
pagan ideas.
[Sidenote: Nature of the classics]
The classics form the backbone of paganism, as _the Bible forms the basis
of Christian education_. The classics are enduring, because they are
the highest product of the human mind. The recent move in educational
circles, and on the part of some of our leading colleges against the
study of the “humanities” (the Greek and Latin classics), and in favor of
the study of “moderns” (that is, science, modern languages, and history),
can never reach a point of stability until the Bible is put in its
proper position as an educational factor, for to push out the classics
without putting in their place that which is equally as strong, _if not
stronger_, is useless. A reaction is inevitable, and the classics will
be returned to their old-time place of honor. Christian education in its
simplicity is the only alternative.
Public-domain text, read in full here on John Shaqi.
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