Living Fountains or Broken Cisterns: An Educational Problem for Protestants — John Shaqi
Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
To the angelic host was given a work. The inhabitants of worlds were
on probation. It was the joy of angels to minister to and teach other
creatures of the universe. The law of love was everywhere written; it was
the constant study of the heavenly beings. Each thought of God was taken
by them; and as they saw the workings of His plans, they fell before the
King of kings, crying, “Holy, holy, holy.” Eternity was all too short to
reveal His love.
[Sidenote: Lucifer’s place in the school of Christ]
The Father and Son were often in council. Wrapped together in that glory,
the universe awaited the expression of Their one will. As one of the
covering cherubim, Lucifer stood the first in power and majesty of all
the angelic host. His eye beheld, his ear heard, he knew of all except
the deep counsels which the Father, from all eternity, had purposed in
the Son. “Christ the Word, the only begotten of God, was one with the
eternal Father,—one in nature, in character, in purpose,—the only being
that could enter into all the counsels and purposes of God.... The
Father wrought by His Son in the creation of all heavenly beings. ‘By Him
were all things created, ... whether they be thrones, or dominions, or
principalities, or powers. All things were created by Him, and for Him.’
Angels are God’s ministers, radiant with the light ever flowing from His
presence, and speeding on rapid wing to execute His will. But the Son,
the anointed of God, the ‘express image of His person,’ the ‘brightness
of his glory,’ ‘upholding all things by the word of His power,’ holds
supremacy over them all.” Lucifer, “son of the morning,” who “sealest up
the sum, full of wisdom, and perfect in beauty, ... every precious stone
was thy covering.” “Thou art the anointed cherub that covereth; I have
set thee so; thou wast upon the holy mountain of God; thou hast walked up
and down in the midst of the stones of fire.”[4] He who had hovered over
the throne of God, who had stood on the mount of the congregation in the
sides of the north, and walked up and down among those living stones,
each flashing with electric brightness the glory of reflected light,
looked upon the council, and envied the position of the Son.
[Sidenote: Reason takes the place of faith]
Public-domain text, read in full here on John Shaqi.
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