Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Mosheim says: “Origen unquestionably stands at the head of the
interpreters of the Bible in this century. But with pain it must be
added, he was first among those who have found in the Scriptures a
secure retreat for all errors and idle fancies. _As this most ingenious
man could see no possible method of vindicating all that is said in
the Scriptures against the cavils of the heretics_ and the enemies
of Christianity, PROVIDED HE INTERPRETED THE LANGUAGE OF THE BIBLE
LITERALLY, he concluded that he must expound the sacred volume _in the
way in which the PLATONISTS WERE ACCUSTOMED TO EXPLAIN THE HISTORY OF
THEIR GODS_.”[79]
[Sidenote: Higher criticism is Platonism]
Murdock, in his notes, says: “Origen perversely turned a large part
of Biblical history into moral fables and many of the laws into
allegories. Probably he learned this in the school of Ammonius, which
expounded Hesiod, Homer, and the whole fabulous history of the Greeks
allegorically. The predecessors of Origen, who searched after a mystical
sense of Scripture, still set a high value on the _grammatical, or
literal, sense;_ but he often expresses himself, as if he attached no
value to it. Before him allegories were resorted to, only to discover
predictions of future events and rules for moral conduct; but he betook
himself to allegories _in order TO ESTABLISH THE PRINCIPLES OF HIS
PHILOSOPHY_ on a Scriptural basis.... His propensity to allegories must
be ascribed to the fertility of his invention, _the prevailing custom_
of the Egyptians, _his education, the instructions he received from his
teachers_, and the example both of the philosophers, of whom he was an
admirer, and of the Jews.... He hoped, by means of his allegories, more
easily to convince the Jews, to confute the gnostics, and to silence the
objections of both. But we must not forget his attachment to that system
of philosophy which he embraced. _This philosophy could not be reconciled
with the Scriptures; ... and therefore the Scriptures must be interpreted
allegorically_, that they might not contradict his philosophy.... As the
body is the baser part of man, so the literal is the less worthy sense
of Scripture; and as the body often betrays good men into sin, so the
literal sense often leads us into error.”
[Sidenote: Here is reason above faith]
Public-domain text, read in full here on John Shaqi.
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