Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Greece, the country which united the learning of Babylon and the wisdom
of Egypt, and offered it to Europe in the form of Platonism, naturally
enough made use of diplomas and degrees. And the fact that her wisdom was
so complicated in its nature made it necessary to spend long years in
mastering her sciences.
Paganism, moreover, has but one model for all men; its aim is ever to
crush individuality and mold all characters alike. To accomplish this
purpose the schools arranged their studies in courses, demanding that
each student should pass over the same ground. This is characteristic of
all educational systems aside from that one, the true education, which
comes from God. If you look to China, you find it there, as it develops
the disciples of Confucius; India educates her Brahmans in the same
manner; the priests and wise men of Egypt were taught in schools of a
similar type. The Jews had aped the fashion of the pagan world, and it
was from this custom that Christ called his disciples. One of the surest
signs that the schools established in the days of Christian purity had
lost the spirit which characterized the apostolic teaching, is the fact
that the schools of the Middle Ages had adopted this pagan custom.
Students were called into the universities when mere boys, and by
hundreds and thousands were run through the “grind” which we term “course
of instruction,” and were turned out at the end of ten, twenty, and
sometimes even forty years with a degree, which, in dignity, corresponded
to the years spent in completing the course.
This custom is papal. It is opposed to the very spirit of Christianity;
and any institution of learning which deigns to accept the approval of
the state, while at the same time passing as a Christian institution, is
not only linking itself with the papacy, but with paganism as well. Of
His followers Christ says, “They are not of the world, even as I am not
of the world.”
Public-domain text, read in full here on John Shaqi.
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