Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Our modern B.S., M.A., LL.D., D.D., etc., were adopted into the
universities at this stage of educational history. “Itter informs us,”
says Laurie, “that ... a complete university course was represented by
_four degrees_—_bachelor_, _master_, _licentiate_, and finally _doctor_,
which last was usually taken at the age of thirty or thirty-five.”
“The next development of the degree system was the introduction of the
_grades of bachelor_ and _master_, or licentiate, into each of the higher
faculties—theology, law, and medicine. Thus a man who had finished his
preliminary art studies, generally at the age of twenty-one, and wished
to specialize in theology, medicine, or law, had to pass through the
stages of _bachelor_ of theology, or of medicine, or of law, and then of
_master_ or licentiate, before he obtained the title of _doctor_. The
_bachelorship_ of medicine or law was reached in three years, of theology
in seven. Four years’ further study brought the _doctor’s degree_.”[105]
“The conferring of degrees was originated by a pope.”[106] The
educational monopoly appeared quite complete; and having gained the form
of godliness and the civil power, the old scheme of killing the life and
substituting those things which would recognize the papal hierarchy, were
again introduced. Leading educators are awakening to the true situation.
Christian education alone can deliver.
[Sidenote: Form had replaced the life]
“The moral tone of the universities was low,” says Painter; “there were
brawls, outbreaks, and abominable immoralities. ‘The students,’ say
the Vienna statutes, ‘shall not spend more time in drinking, fighting,
and guitar playing than at physics, logic, and the regular courses
of lectures; and they shall not get up public dances in the streets.
Quarrelers, wanton persons, drunkards, those that go about serenading at
night, or who spend their leisure in following after lewd women; thieves,
those that insult citizens, players at dice—having been properly warned
and not reforming, besides the ordinary punishment provided by law for
those misdemeanors, shall be deprived of their academical privileges and
expelled.’ These prohibitions give us a clear insight into university
life of the time, for it was not worse at Vienna than at Paris and
elsewhere.”[107]
Could some of those medieval students be resurrected and placed in some
of the universities of the nineteenth century, they might feel quite at
home, not only as far as courses of study and the granting of degrees is
concerned, but in revelings, parties, etc., judging from the reports
of the hazing, drinking, and general carousing of the students in our
university towns.“[108] The conduct of students is the reflex of the
instruction given. It is not, therefore, to be wondered at that the
instruction of the universities, containing as it did the form without
the life, should fail to develop stability of character in its students.
Public-domain text, read in full here on John Shaqi.
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