Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Again the same author says: “It [Christianity] does not withdraw man from
the ordinary callings and relations of life; it makes him a steward of
God in the world, and exalts his daily labors in the household, in the
schoolroom, in the workshop, on the farm, into a divine service. The
Protestant view restores nature, as a subject of investigation, to its
rights. The whole circle of knowledge—whatever is elevating, whatever
prepares for useful living—is held in honor. _Primary and secondary
schools_ are encouraged; the best methods of instruction, based upon
a study of man’s nature and not upon the interests of the church, are
sought out. Protestantism is a friend of universal learning.” One French
scholar says: “The Reformation contracted the obligation of placing
everyone in a condition to save himself by reading and studying the
Bible. Instruction became then the first of the duties of charity; and
all who had charge of souls, from the father of a family to the sovereign
of the state, were called upon ... to favor popular education.[114]”
[Sidenote: Luther an educator]
It is no wonder, then, that much of Luther’s time and ambition was spent
in the cause of education. “The necessities of the Reformation gave
Luther,” says Painter, “an intense interest in education. The schools
of the time, already inadequate in number and defective in method, were
crippled during the early stages of the Reformation by the excited and
unsettled condition of society. A new generation was growing up without
education. _The establishment of schools became a necessary measure for
the success and permanence of the Reformation._ The appeal had been made
to the Word of God, and it was necessary to teach the masses to read
it. Preachers and teachers were needed for the promulgation and defense
of the gospel.... As early as 1524, Luther made an appeal of marvelous
energy to the authorities of the German cities for the establishment of
schools. If we consider its pioneer character, in connection with its
statement of principles and admirable recommendations, the address must
be regarded the most important educational treatise ever written.”[115]
God had trained him for his position.
[Sidenote: Luther’s plea for schools]
Public-domain text, read in full here on John Shaqi.
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