Living the Radiant Life: A Personal Narrative — John Shaqi
Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
Whether this "occult" explanation of the radiation of aura be a true one
or not, it serves to give one a beautiful conception, viz., that every
soul may strive so to live within that he sheds upon his fellows
glorious rays of light, serenity, warmth, comfort, blessing, joy,
happiness that help them to the attainment of like felicities.
In the earlier part of this chapter Swedenborg's assertion will be
recalled that those who were unspoiled, real children of Nature, could
actually perceive these aura, and that their acts were guided or
influenced by them just as ours are by the perceptions of our five
senses.
When I began to visit the Hopi Indians in Northern Arizona, who
celebrate that wonderfully thrilling religious ceremony known as the
Snake Dance, I found that their lives conformed exactly to this aura
assumption. They handle deadly rattlesnakes with fearlessness, putting
small ones into their mouths so that nothing but their heads protrude,
and larger ones, up to five feet in length, in their teeth, head on one
side of the mouth, the writhing, wriggling body on the other. Young
boys, from three to six and ten years of age--neophytes of the Antelope
Clan, which, with the Snake Clan, has charge of this ceremonial prayer
for rain--hold these snakes during a part of the ceremony with an
indifferent carelessness that is appalling to most onlookers. On the
other hand those who are alive to the dangers attending the handling of
snakes assert positively that the reptiles must have their fangs
removed, as otherwise they would bite, and either cause death or
dangerous sicknesses.
Yet both classes of observers are in error. The snakes are not handled
carelessly, nor are their fangs removed. Apparent carelessness is often
the result of years of training, the ease and readiness that come with
much experience. Fearlessness is another result of experience and
knowledge. But, once in a while, a member of the Snake Clan is afraid,
and at such times he is not allowed to dance. In this exclusion is a
strong suggestion that the Hopis fully believe that not only do the aura
of our mental and spiritual states surround us, but that even to the
lower animals they are as perceptible as light, heat, and cold. It may
be true that the truly occult, or clairvoyant, by pure and simple
living, return to the clarity of spiritual perception of the child and
the lower animals, and they likewise see and understand. In the case of
the snakes, the Hopis believe that if a dancer is afraid it makes the
snake afraid. In other words, the reptile sees or discerns the "fear
aura," and, at once, its own fear is awakened. When afraid it assumes
the defensive, for that is its only mode of protection. It coils ready
to strike, and rattles in warning: Beware!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account