Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
VII RADIANCIES OF FEAR 56
VIII THE RADIANCY OF REBUKE 78
IX WHAT I WOULD RADIATE TO THE WRONG DOER 81
X THE RADIANCIES OF TOLERATION 89
XI OUT OF DOOR RADIANCIES 96
XII RADIANCIES OF JOY, INSPIRATION, AND SERENITY 115
XIII RADIANCIES OF THE WILL 126
XIV RADIANCIES OF CHEERFULNESS 147
XV RADIANCIES OF MORAL COURAGE 166
XVI RADIANCIES OF CONTENT AND DISCONTENT 186
XVII RADIANCIES OF SINCERITY 217
XVIII RADIANCIES OF SERVICE 221
XIX RADIANCIES OF HUMOR 232
XX RADIANCIES OF THE "ETERNAL NOW" 241
XXI RADIANCIES OF EXTREMES 247
XXII ABSORPTION IN RELATION TO RADIATION 255
XXIII RADIANCIES OF DEATH 286
FOREWORD
From the standpoint of religion the lives of "good" men and women may be
divided into two great classes, viz., those who do no active wrong,
whose conduct is based upon the "thou shalt nots" of the Bible, the law,
and society, and those whose every thought is to do some active good.
I am far more interested in the latter than the former class. I am not
content simply to forego doing wrong. I want to _do_, to _be_. Hence
when the idea of _Living a Radiant Life_ took hold of me, it sank deep,
and is now part of my inner self. It was natural, therefore, that I
should seek to formulate my thoughts as to what I desired to radiate.
This seeking soon taught me that I already was a radiant being; every
thought, every act, every word written or spoken was a radiant act,
having its influence for good or evil upon my fellows, and that,
therefore, I must decide speedily what I wanted to avoid radiating, and
that which I would radiate.
The following pages are some of the results of my earnest cogitations,
deliberations, reflections, and decisions. Consequently they partake
strongly of personal preachments applied to myself. They may be regarded
as a record of personal aspirations and longings, of spiritual hopes, of
living prayers, and desires. And they are purposely written in the
personal form in the sincere hope that they will help others to put into
similar form their own half-formed thoughts, desires, and aspirations.
Public-domain text, read in full here on John Shaqi.
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