Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
The italics are mine. Why will men rely more upon written words than
upon the flashes of illuminated truth that come to their own souls? God
and His truth are as much for me as for any man. There is as much truth,
wisdom, knowledge in the universe for me as for all the wise and learned
of all the ages. It is outside of me, waiting to come in, anxious to
come in if I will allow it to do so, and yet I allow a Board of Bishops,
a College of Medicine, a Bench of Judges to dictate to me as to what of
God and His truth I shall receive. While it is my duty and privilege to
study reverently all which these people would present to me as the
truth, I want to radiate with all the power of my nature my belief that
every soul must find truth for itself. There is no patent truth
extractor that suits every human need. Conventional thought which
professes to express "the truth" is merely man's sign-board to point out
to you the way some one else has found truth. Too often, alas, it is
used as a restricting bond to tell you beyond which bounds you must not
go. Let no man bind you. God is over all and in all. His truth is
everywhere. _Seek in spirit and in truth_ and you will find,--_for
yourself_. But be careful, when you have found for yourself, that you do
not make the common mistake of most human beings, and endeavor to force
your truth, appropriate and suitable for you, down the mental and
spiritual throats of every one else as the appropriate and suitable
truth for them. Leave to every other soul the right, the privilege, the
joy, the necessity of finding truth for himself, herself. Tell what you
have found, if you like, but tell it reverently, as a gift to you, not
as a divine light for every one else.
This, therefore, is the individuality I would radiate. I would have the
Hindoo, the Hottentot, the Hopi, the Roman Catholic, the Mormon, the
Chinaman, the Methodist all feel that I revere and respect their
individuality even as I revere and respect my own. But, further--and
here is the important thing--I would so radiate that they will respect
and revere mine as I respect theirs. When the Methodist says either in
words or acts, "I am a Methodist and therefore you should be one," he
violates the law of individuality as of moral freedom. So with the Hopi,
the Catholic, the Hindoo.
Public-domain text, read in full here on John Shaqi.
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