Loafing along Death Valley trails : $b a personal narrative of people and placesCaruthers, William
History
Loafing along Death Valley trails : $b a personal narrative of people and places
Caruthers, William
Death Valley (Calif. and Nev.)
George was not a drinker, but on one occasion he joined a party and went
on a bender. He awoke next morning with a horrible hangover and was so
humiliated that he left Shoshone and never returned. He went over to
Sandy and died in the ’30s.
One day George started to tell me a story as we sat on the bench. His
burros were grazing in the nearby salt grass. Every time he reached the
climax of his yarn, he would jump up to go after a straying burro. When
he retrieved that one, another would wander off and George would leave
me again.
For one entire summer I listened to the beginning of that yarn and every
morning would remind him of it.
“Where was I?” he’d say. “Oh, yes, I was telling you about the girl
climbing out of the fellow’s window just before daylight. Well, she
went—”
Then George would jump up and start for a burro, and I never learned
what happened to the torrid romance after the girl crawled out of her
lover’s window.
Chapter XXI
Roads. Cracker Box Signs
Any resemblance that a Death Valley highway bore to a road was a
coincidence prior to 1926, and few tourists traveled over them unless
two cars were along. “Just follow the wheel tracks and keep your eyes
peeled for the cracker box signs along the road,” was the usual advice
to the novice who didn’t know that tracks left by Mormons’ wagons nearly
a century before may be seen today.
One of these led me to the bank of a mile-wide gash made by cloudbursts.
To locate the missing link I climbed the nearest mountain and on a
lonely mesa came at last upon a piece of shook nailed to a stake and
stuck into the ground. But it had nothing to do with roads. A crude
inscription read:
Montana Jim
July 1888
A dam good pal
Reverently I stepped aside. Never again would I see a finer tribute to
man. A few rocks bleached white in the sun outlined a sunken grave.
Crossed upon it were Jim’s pick and shovel. It was not difficult to
recreate what had happened there. Jim and his friend looking for gold.
Jim’s faltering and the sun beating him down. Jim’s partner knowing that
Jim’s moniker would identify him better than a surname to anyone who
passed that way interested in Jim. Out in the desert 100 miles from
human habitation he couldn’t call an undertaker, so he dug a hole,
wrapped Jim in his canvas, rolled him in and hoped that God would reach
down for Jim.
At that period it was not an uncommon experience for the early tourist
to lose his way by doing the natural thing at a crossroads and take the
one which showed the sign of most travel. Often he would find later that
he had followed a trail to a mine miles away. Often too, it led to
disaster.
The story of roads begins at Shoshone with Brown. In his trips in and
around the valley, he erected signs to prevent the traveler from losing
his way and his life. “I would like to see Death Valley country,” people
would say to him, “but everyone tells me to stay out.”
Public-domain text, read in full here on John Shaqi.
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