Loafing along Death Valley trails : $b a personal narrative of people and placesCaruthers, William
History
Loafing along Death Valley trails : $b a personal narrative of people and places
Caruthers, William
Death Valley (Calif. and Nev.)
From one end of Death Valley country to the other, coffee is judged by
John LeMoyne’s standard. You may not always get it, but mention it and
the waiter will know.
For years LeMoyne held his silver claim in spite of offers far beyond
its value, which he believed was $5,000,000. But once when the urge to
return to his beloved France was strong and Goldfield, Tonopah, and
Rhyolite excited the nation, he weakened and decided to accept an offer
said to have been $200,000. “But,” he told the buyers, “it must be
cash.”
After a huddle, John’s demand was met and a check offered. John brushed
it aside. “But this eez not cash,” he complained. No, he wouldn’t go to
town to get the cash. He had work to do. “You get eet.”
Disgusted, the buyers left and John LeMoyne continued to wear his rags,
eat his beans, and dream of La Belle France.
A young Shoshone Indian came into Keeler excited as an Indian ever gets,
looked up Shorty Harris and said: “Short Man, your friend go out. No
come back. Maybe him sick.” It was midsummer, but LeMoyne had undertaken
to reach his claim.
In the bottom of the valley, Shorty identified LeMoyne’s tracks by a
peculiar hobnail which LeMoyne used in his shoes. He followed the tracks
to Cottonwood Spring and there found an old French pistol which he knew
had belonged to LeMoyne. Convinced he was on the right trail, he went on
and after a mile or two met Death Valley Scotty.
“I know why you’re here,” Scotty said. “I’ve just found his body.”
LeMoyne was partially eaten by coyotes and nearby were his dead burros.
Though tethered to the mesquite with slender cotton cords which they
could easily have broken, the patient asses had elected to die beside
him.
And there ended the dream of the glory trail back to the France he
loved. Those who believe in the jinx will find something to sustain
their faith in the record of John LeMoyne’s mine.
After LeMoyne’s death, Wild Bill Corcoran who had made and lost fortunes
in the lush days of Rhyolite, set out from Owens Valley to relocate it.
Never a ranting prohibitionist, Bill believed that the best remedy for
snake bite was likker in the blood when the snake bit. When he reached
Darwin he was not feeling well and stopped long enough for a nip with
friends and to get a youngster to drive his car and help at the camp.
It was midsummer, with record temperature but Bill wanted John LeMoyne’s
mine. Becoming worse in the valley he stopped in Emigrant Canyon and
sent the boy back for a doctor. Bill crawled into an old shack under the
hill. When the boy and the doctor came, they found Bill Corcoran on the
floor, his hand stretched toward a bottle of bootleg liquor. His soul
had gone over the hill.
One after another, five others followed Bill to file on LeMoyne’s claim
and each in turn joined Bill over the hill.
LeMoyne’s Christian name was Jean. His surname has been spelled both
Lemoigne and Lemoine. The claim from which Indians had formerly taken
lead was filed upon by LeMoyne in 1882.
Public-domain text, read in full here on John Shaqi.
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