Loafing along Death Valley trails : $b a personal narrative of people and places — John Shaqi
Loafing along Death Valley trails : $b a personal narrative of people and placesCaruthers, William
History
Loafing along Death Valley trails : $b a personal narrative of people and places
Caruthers, William
Death Valley (Calif. and Nev.)
Wishing to locate the address of Peter B. Kyne, author of The Parson of
Panamint, whose host Shorty had been, I removed these documents and
discovered that the catch-all shelf was a veritable treasure of
little-known facts about the Panamint of earlier days.
There were maps, reports of geologic surveys, and bulletins now out of
print; newspapers of the early years and scores of letters with valuable
material bearing the names of men internationally known.
It is with a sense of futility that I attempt to express my indebtedness
to my wife, who with a patience I cannot comprehend, kept me searching
for the facts whenever and wherever the facts were to be found; typing
and re-typing the manuscript in its entirety many times to make it, if
possible, a worthwhile book.
Ontario, California, December 22, 1950
Chapter I
A Foretaste of Things to Come
In the newspaper office where the writer worked, was a constant parade
of adventurers. Talented press agents; promoters; moguls of mining and
prospectors who, having struck it rich, now lived grandly in palatial
homes, luxurious hotels or impressive clubs. In their wake, of course,
was an engaging breed of liars, and an occasional adventuress who by
luck or love had left a boom town crib to live thereafter “in marble
halls with vassals” at her command. All brought arresting yarns of Death
Valley.
For 76 years this Big Sink at the bottom of America had been a land of
mystery and romantic legend, but there had been little travel through it
since the white man’s first crossing. “I would have starved to death on
tourists’ trade,” said the pioneer Ralph (Dad) Fairbanks.
More than 3,000,000 people lived within a day’s journey in 1925, but
excepting a few, who lived in bordering villages and settlements, those
who had actually been in Death Valley could be counted on one’s fingers
and toes. The reasons were practical. It was the hottest region in
America, with few water holes and these far apart. There were no
roads—only makeshift trails left by the wagons that had hauled borax in
the Eighties. Now they were little more than twisting scars through
brush, over dry washes and dunes, though listed on the maps as roads.
For the novice it was a foolhardy gamble with death. “There are easier
ways of committing suicide,” a seasoned desert man advised.
I had been up and down the world more perhaps than the average person
and this seemed to be a challenge to one with a vagabond’s foot and a
passion for remote places. So one day I set out for Death Valley.
At the last outpost of civilization, a two-cabin resort, the sign over a
sand-blasted, false-fronted building stressed: “Free Information.
Cabins. Eats. Gas. Oil. Refreshments.”
Public-domain text, read in full here on John Shaqi.
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