The first writer who had taken up his pen against Locke was John Norris, the amiable and celebrated Vicar of Bemerton, a religious and philosophical mystic, whose works are even still in repute. Norris was a disciple of Malebranche, and his attack seems to have had the effect of leading Locke to make a careful study of the theories of the French philosopher. The result was two tractates--one entitled _Remarks upon some of Mr. Norris's Books_; the other, _An Examination of Père Malebranche's Opinion of seeing all things in God_. The latter is much the more considerable production of the two, and is mainly remarkable as showing that Locke saw clearly that the conclusions, subsequently drawn by Berkeley, must follow from Malebranche's premises. Neither of these tracts was published till after Locke's death. The reasons assigned by him for not publishing his criticisms of Malebranche are characteristic: "I love not controversies, and have a personal kindness for the author." Locke's literary activity during the years 1689-95 appears excessive; but we must recollect that he had already accumulated a vast amount of material, and that, during the latter part of that time at least, he must have enjoyed considerable leisure in his country retirement. In the early months of 1695 he was mainly occupied with a new subject--the _Essay on the Reasonableness of Christianity as delivered in the Scriptures_. Though this work was designed to establish the supernatural character of the Christian revelation, and its importance to mankind, it by no means satisfied the canons of a strict orthodoxy. Some of the more mysterious and less intelligible doctrines of the Christian Church, if not denied, were at least represented as unessential to saving faith. Hence it at once provoked a bitter controversy. "The buz, the flutter, and noise which was made, and the reports which were raised," says its author, "would have persuaded the world that it subverted all morality, and was designed against the Christian religion. I must confess, discussions of this kind, which I met with, spread up and down, at first amazed me; knowing the sincerity of those thoughts which persuaded me to publish it, not without some hope of doing some service to decaying piety and mistaken and slandered Christianity." The first assailant was John Edwards, a former Fellow of St. John's College, Cambridge, who in a violent pamphlet, entitled _Thoughts concerning the Causes and Occasions of Atheism_, included the _Reasonableness of Christianity_ in his attack, and insinuated that Locke was its author by affecting to disbelieve it. The book was described as "all over Socinianized," and a Socinian, if not an atheist, is, according to Edwards, "one that favours the cause of atheism." That there was much similarity between the apparent opinions of Locke and the doctrines of Faustus Socinus himself, though not of Socinus's more extreme followers, who were also popularly called