Lodges in the WildernessScully, W. C. (William Charles)
History
Lodges in the Wilderness
Scully, W. C. (William Charles)
Natural history -- South Africa; South Africa -- Description and travel
I trust my claim to such ancient lineage may not be put down to
snobbery. One always suspects those who dwell unduly on the deeds of
their ancestors. But my justification is this:--a germ charged with an
epitome of that creature's stormy life has come down to me through the
generations. It remained dormant until it met in my brain some solvent
which disintegrated its shell and thus set the sleeper free. Garrulous
after its long imprisonment the germ has told the story over and over
again to all the grey molecules of my cortex. For some time most of
these have known it off by heart.
Accordingly this ancestor--or perhaps for the sake of convenience I
might term him my (many times removed) uncle--and I have been for some
time shouting to each other across the ages, until we have attained to
almost an intimacy. I have, in fact, by this means, acquired many
prehistoric forms of thought. As may be imagined this has somewhat
confused my ethical canons. Much of what I have learnt is difficult to
translate into terms of modern speech.
I often long with all my soul to be prehistoric in certain matters, but
the prim hand of convention--otherwise the unimaginative policeman--
holds me back. However, some of my uncle's views are still more or less
widely held. He was, for instance, what in modern speech would be
called a strong Conservative; that is abundantly clear from many of his
peculiarities. But in his day Imperialism had not yet been born; there
was so far no urgent necessity to provide for the younger sons of the
aristocracy. In fact there was still room in the world for everybody,
and as cultivation had not yet been invented, there was no such thing as
private ownership of land. Moreover, the pressure of over-population
was never really felt until cannibalism went out of fashion, and that
happened only quite recently.
My uncle was, of course, an aristocrat,--his three-fold patent of
nobility being founded on his muscular strength, his skill in wielding
weapons and his unique talent for concentrating all the faculties of his
prehistoric mind on what I, his degenerate nephew, would call the main
chance.
My aunt--there were several of them, of course, but you may take your
choice, they were all of the same type--was an extremely practical
woman. But she was not a Suffragette--or if she was she carefully
concealed the circumstance. She was quite devoid of any kind of
sentiment. In the matter of personal adornment, she affected the
jewellery of the period; this consisted of the scalps and ears of my
husband's deceased enemies--more or less dessicated--and the teeth of
the same persons, bored through and strung on thin thongs. Her wardrobe
was not extensive; in fact she never owned more than one garment at a
time, and that she only used in cold weather. My uncle's hunting
provided the material, so he had neither dressmakers' nor milliners'
bills to meet.
Public-domain text, read in full here on John Shaqi.
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