London (England) -- History; London (England) -- Social life and customs
The great thing was to have as many ingredients as possible. Thus the
Plague-water took fifty-nine ingredients; the famous water called
"Mithridate" took forty-six; and the Venice treacle, sixty-two. When
they were once made, they were warranted to "rectify and maintain the
body, clarify the blood, surfle the cheek, perfume the skin, tinct the
hair, and lengthen the appetite."
The London citizen of the lower class never called in a physician unless
he was in immediate danger; the herbalist physicked him, and the wise
woman. Very often his own wife was an abyss of learning as to herbs and
their properties; the bone-setter belonged to a distinct branch of the
medical profession. There were apothecaries who prescribed as well as
sold drugs. For instance, early in the century, one Dalmahoy kept a shop
on Ludgate Hill, where he sold, among other things, drugs, potions,
electuaries, powders, sweetmeats, washes for the complexion, scented
hair-oil pomades, dentifrices, love charms, Italian masks to sleep in,
spermaceti salt, and scammony squills. And the doctor who wished to
attract the confidence of citizens found a little stage management
useful. He wore black, of course, with a huge wig; he carried a
gold-headed cane, with a pomander box on the top; he kept his hands
always in a muff, so that they might be soft, warm to the touch, and
delicate; he hung his consulting-room with looking-glasses, and he
littered it with vials; he had on the mantel-shelf a skull, and hanging
to the wall the skeleton of a monkey; on his table stood a folio in
Greek; and he preserved a Castilian gravity of countenance. Besides the
physician, the apothecary, the herbalist, and the wise woman, there was
the barber-surgeon. His pole was twined with colors three--white, red,
and blue. But I know not how long into the century the alliance of
surgeon and barber continued.
One must not overlook the quack, who plays such a conspicuous part in
the last century. There was certainly one quack--and sometimes half a
dozen--at every fair. Some of them went about with a simple caravan,
pulling teeth and selling potions and pills and powders warranted to
cure every disorder. Some of them, more ambitious, drove round the
country in coaches. They dressed in great wigs and black velvet; they
had a stage in front of their consulting-rooms, on which a mountebank
tumbled, a girl danced on the tight-rope, and a band of music played.
And the people believed in them, just as they believe nowadays in the
fellow who advertises his pills or his powders, certain to cure
everybody. It is only changing the coach, the caravan, and the stage for
the advertisement columns, with no more expense for travelling, horses,
mountebank, or music. It is just the same whether we sell "angelic
snuff" that will cure most things, or "royal snuff" that will cure the
rest, or electuaries, or distilled and medicated water that will even
make an old wig new.
Public-domain text, read in full here on John Shaqi.
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