London and Its Environs Described, vol. 4 (of 6): Containing an Account of Whatever is Most Remarkable for Grandeur, Elegance, Curiosity or Use, in the City and in the Country Twenty Miles Round It — John Shaqi
London and Its Environs Described, vol. 4 (of 6): Containing an Account of Whatever is Most Remarkable for Grandeur, Elegance, Curiosity or Use, in the City and in the Country Twenty Miles Round ItAnonymous
History
London and Its Environs Described, vol. 4 (of 6): Containing an Account of Whatever is Most Remarkable for Grandeur, Elegance, Curiosity or Use, in the City and in the Country Twenty Miles Round It
Anonymous
London (England) -- Description and travel -- Early works to 1800; London (England) -- Gazetteers -- Early works to 1800
This had such an effect, that they cut down the drawbridge, and shut the
gates against Wyat, as he arrived in Southwark; he therefore marched up
the river, crossed the Thames at Kingston, and proceeded through
Westminster to Ludgate; but not being admitted by his friends in the
city, as he expected, he generously surrendered himself, to prevent
bloodshed, and was soon after beheaded on Tower hill.
The rest of this reign exhibited a dreadful scene of religious bigotry,
by a most cruel persecution of the Protestants; for the principal
instance she gave of her tender maternal love to the citizens, was, her
causing many of them to be burnt in Smithfield, in order to put a stop
to the reformation begun by her father, and continued by her brother:
but Providence soon interposed; her reign was short; and the fires which
were then kindled for the holy martyrs, who sealed their faith with
their blood, were the last effort, under the sanction of law, made by
religious tyranny in this kingdom to overthrow the reformation. Happy
would it have been for the Protestants, if this cruel spirit had never
prevailed amongst them; if, upon this change, universal benevolence had
taken place, and every Briton would have allowed his neighbour the same
liberty of enquiry, which he claimed for himself! but though both the
national church and the dissenters from it, have disclaimed the
pretended infallibility they so justly censured in the church of Rome,
and have even constantly owned that they themselves are fallible, yet,
contrary to the mild, the humane spirit of the Gospel, they have
absurdly persecuted those who would not allow them to be infallible, and
have presumed to differ from the unerring standard of their judgment!
We are now come to the period when our streets were no longer to be
crouded with monks and friars of various orders, and in very different
and uncouth habits, walking with their heads shaven and bare, with long
beards, and a rosary hanging at their girdles; when our nobility and
gentry were to be no longer affronted in the streets by Cardinals,
attended by a great retinue of servants: by the lordly Knights of
religious orders, or the wealthy Priors of convents: when our streets
were no longer to be adorned with crosses and the images of the saints,
the objects of much superstition; and when many of our largest, most
conspicuous, and stately buildings, were no longer to consist of
priories, friaries, nunneries, and guilds of religious fraternities.
Thus the appearance of the city, with respect to its buildings,
ornaments, and inhabitants, received a considerable alteration from the
abolition of popery in these kingdoms; and the reader will probably be
pleased at seeing, at one view, a list of these religious houses, which
will the better enable him to form an idea of the difference between
London at that time and the present.
The priories then were, that of St. John of Jerusalem, near Clerkenwell.
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