The English are very polite, far politer than they have been represented, and they will not wittingly wound the American visitor, unless for just cause, like business, or the truth. Still, I should say that the American will fare best with them if he allows himself to be taken individually, rather than typically. One's nationality is to others, after a first moment of surprise, a bore and a nuisance, which cannot be got out of the way too soon. I cannot keep my interest in a German or an Italian because he is such; and why should not it be the same with an Englishman in regard to Americans? If he thinks about our nationality at all, in its historical character, it is rather a pill, which he may be supposed to take unwillingly, whether he believes we were historically right or not. He may say just things about it, but he will say them more for the profit of Englishmen than for the pleasure of Americans. With our pleasure nationally an Englishman is very little concerned, and either he thinks it out of taste to show any curiosity concerning us, in the bulk, or else he feels none. He has lately read and heard a good deal of talk about us; but I doubt if it has indelibly impressed him. If we have lately done things which in their way could not be ignored, they could certainly be forgotten, and many Englishmen, in spite of them, still remain immensely incurious about us. The American who wishes to be taken nationally by them must often inspire them with a curiosity about us, before he can gratify it, and that is a species of self-indulgence which leaves a pang. The English have, or they often express, an amiable notion of us as enormously rich, and perhaps they think we are vain of our millionaires, and would be flattered by an implication of wealth as common to us all as our varying accent. But it is as hard for some of us to live up to a full pocket as for others to live up to a full brain. It is hard even to meet the expectation that you will know, or know about, our tremendously moneyed people; but here is a curiosity which you do not have to inspire before you gratify it, for it exists already, while as to our political affairs, or even our military or naval affairs, not to speak of our scientific or literary affairs, the curiosity that you gratify you must first have inspired.