London in the Jacobite times, Volume IDoran, Dr. (John)
History
London in the Jacobite times, Volume I
Doran, Dr. (John)
London (England) -- History -- 18th century
Secretly, out of the streets, treason was quietly at work.――How early
the Jacobites were again actively engaged in London, in pursuit
of their purpose, is shown in the fact that Atterbury, Bishop of
Rochester, was then in correspondence with ‘James III.’ That prince
seems to have been impatient at Atterbury’s silence as to how the new
project was progressing. ‘I depended upon it,’ said the prelate in his
letter of reply, ‘that the best construction would be put upon that
silence by one who was well acquainted with the manner in which I was
employed,’ The bishop was then in the full strength of his manhood and
his intellect. Born in 1662, the son of a country parson, he passed
creditably through Westminster and Oxford. He was ordained priest in
his 30th year, and was one of the most ‘pushing’ men of his time.
When a tutor at the University, he complained to his father of the
unsatisfactoriness of his prospects. The father treated his son to both
rebuke and counsel. ‘You have only,’ he said, ‘to put your trust in
God, and marry a Bishop’s daughter!’ Atterbury did as well by marrying
Kate Osborn, daughter of Sir Thomas Osborn, a pretty girl, with a
handsome dower of 7,000_l._
[Sidenote: _JACOBITE CONGREGATIONS._]
The course taken by Atterbury was known to a few only; but there
was strong suspicion against him and Sacheverel. The Whigs sent
‘note-takers’ to write down the remarks made by them in the pulpit,
and the muscular Christians and Jacobites flung these reporters into
the street. On the last Sunday in May, after the Act of Grace had
been issued, Dr. Sacheverel preached at St. Clement’s, in the Strand,
‘a virulent and railing sermon. He was attended,’ according to the
Whig papers, ‘by a numerous mob who testified their approbation of
his Billingsgate discourse, by huzzaing him to his coach. So that we
find other Princes have savage Beasts to govern, besides the Czar
of Muscovy.’ It took very little to offend the orthodox Whigs. In
July, after the trial of the Earl of Oxford had come to nothing,
that nobleman, with his son and brother, attended at Lincoln’s Inn
Chapel, and took the sacrament! The clerk was savagely censured, by
Whig writers, for selecting the 124th Psalm to be repeated on this
occasion, ‘in respect of which,’ say the loyal papers, ‘we refer
our readers to their Common Prayer Books,’――where they would find
the acknowledgment that the Lord saveth him against whom the wicked
combine.――A much more serious affair was the mustering of the drummers
of the Guards in front of Lord Oxford’s house, where they beat a point
of war, in congratulation of his escape. That they were all locked up
in the Marshalsea, on bread and water, was a small penalty for such
impudent insubordination.
[Sidenote: _LIBERTY USED, AND ABUSED._]
Public-domain text, read in full here on John Shaqi.
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