London in the Jacobite times, Volume IDoran, Dr. (John)
History
London in the Jacobite times, Volume I
Doran, Dr. (John)
London (England) -- History -- 18th century
On the Sunday after the execution, a clergyman in the parish preached
from 2 Corinthians i. 12, out of the simple words, ‘For our rejoicing
is this, the testimony of our conscience, that in simplicity and godly
sincerity, not with fleshly wisdom, but by the grace of God, we have
had our conversation in the world, and more abundantly to you-ward.’
Out of such simple text and of similar simple comment, the Whig zealots
strove to weave a charge of treason. Text and comment, they said,
justified young Matthews, on the ground that in what he did, he acted
conscientiously.
[Sidenote: _AN INNOCENT VICTIM._]
In what he did, a Government now would see small offence; but the
young Jacobite knowingly ran the risk of death in the doing it. There
was nothing in him of the murderer, but everything of true loyalty
to the prince whom he looked upon as his king. From the time he was
taken, there was no indulgence allowed him as there was to the rebel
lords in 1716. What was necessary to make life even tolerable was
denied to the brave lad who would not betray his Jacobite employer.
Throughout the horrors of the Condemned Hole, horrors that Dante would
not have dreamt of to heighten the terrors of his hell, Matthews
never lost patience or self-control. He was like the young Spartan who
is said to have let the fox eat out his heart rather than betray his
agony by a cry. One hasty word alone fell from him, when the ruffian
turnkey hammered off the convict’s double fetters, on the fatal
morning. The fellow’s hammer fell as often on the Jacobite’s ankles
as on the iron rivetted round them, and this cruelty brought a hasty
word to Matthews’s lips, but he soon possessed his soul in patience
again, and went the way to death in quiet submission. That death was
more ignominious in its form than that suffered by more guilty and,
socially, more noble, offenders. But the young Jacobite underwent his
doom with all the dignity of Derwentwater, all the unostentatious and
manly simplicity of Kenmure.
If you cannot, of your charity, as you pass St. Botolph’s, pray for
the soul of young Matthews the Jacobite, you will not refuse, with
knowledge of why and how he suffered, to give a tender thought to the
memory of the most innocent of the victims of loyalty to the Stuarts.
[Sidenote: _POLITICAL PLAYS._]
Public-domain text, read in full here on John Shaqi.
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