When the king was this year in town, he risked his popularity among the Whig mobile, by adding a considerable portion of Hyde Park to the pretty but confined grounds――Kensington Gardens. There was an outcry, but grumblers were informed that they should rather rejoice, seeing that the whole would be laid out ‘after the fashion of the Elector of Hanover’s famous gardens at Herrenhausen.’ The Jacobites wished the Elector had never quitted that ancestral home of beauty. The present generation may be congratulated that the King of England created such another home of beauty here. It was, indeed, for himself and family: the public were not thought of. A few peers and peeresses, with other great personages, were allowed to have keys, in the absence of the royal family; but, at the present time, the gardens have become the inheritance of the nation; and the national heir may be proud of such a possession. It was there, in the autumn of the year, that two pleasant acts of grace occurred. The Earl of Seaforth, attainted for his share in the rebellion of 1715, was there, by arrangement, presented to the king. The Jacobite peer went on his knees and confessed his treason. The king granted him his pardon, and gave him his hand to kiss; but the great Scottish earldom has never been restored to the noble house of Mackenzie. A similar scene took place when Sir Hugh Paterson, of Bannockburn, received the royal pardon. [Sidenote: _SEAFORTH’S PARDON._] Nevertheless, who was serving or betraying King George at the Chevalier’s Court, or King James in London, is, among other official secrets, locked up in State papers. One illustration of the state of affairs in London was afforded, unpleasantly, to Atterbury, by the pardon of Lord Seaforth. That Jacobite peer had been made a Marquis by James III., and wished to be further made a Duke. At the same time Seaforth was negotiating with the British Government for his pardon and a grant out of his forfeited estate. Both were accorded, and the ex-Jacobite became a courtier at St. James’s. Mr. F. Williams, the apologist of Atterbury, says, that such Jacobites caused endless anxiety to the ex-bishop, and that their heart was not in the cause: all they had nearest at heart was their own pride, selfishness, and vanity!