London in the Jacobite times, Volume IIDoran, Dr. (John)
History
London in the Jacobite times, Volume II
Doran, Dr. (John)
London (England) -- History -- 18th century
Johnson being accused of tergiversation, has a right to be heard in
his own case. Much censured for accepting a pension which many a
censurer would have taken with the utmost alacrity, ‘Why, Sir,’ said
he with a hearty laugh, ‘it is a mighty foolish noise that they make.
I have accepted a pension as a reward which has been thought due to
my literary merit; and now that I have the pension, I am the same man
in every respect that I have ever been. I retain the same principles.
It is true that I cannot now curse (smiling) the House of Hanover,
nor would it be decent of me to drink King James’s health in the
wine that King George gives me money to pay for. But, Sir, I think
that the pleasure of cursing the House of Hanover and drinking King
James’s health, are amply overbalanced by 300_l._ a year.’ To this
may be added Boswell’s assurance that Johnson had little confidence
in the rights claimed by the Stuarts, and that he felt, in course of
time, much abatement of his own Toryism. ◆[Sidenote: _HIS DEFINITION
OF A JACOBITE._]◆ It was in his early days that he talked _fierce_
Jacobitism, at Mr. Langton’s, to that gentleman’s niece, Miss Roberts.
The Bishop of Salisbury (Douglas) and other eminent men were present.
Johnson, taking the young lady by the hand, said, ‘My dear, I hope you
are a Jacobite.’ Her uncle was a Tory without being a Jacobite, and
he angrily asked why Johnson thus addressed his niece? ‘Why, Sir,’
said Johnson, ‘I meant no offence to your niece, I mean her a great
compliment. A Jacobite, Sir, believes in the Divine Right of kings.
He who believes in the Divine Right of kings believes in a Divinity.
A Jacobite believes in the Divine Right of bishops. He that believes
in the Divine Right of bishops believes in the Divine Authority of the
Christian Religion. Therefore, Sir, a Jacobite is neither an Atheist
nor a Deist. That cannot be said of a Whig, for Whiggism is a negation
of all principle.’
[Sidenote: _DEATH OF THE DUKE OF CUMBERLAND._]
Be this as it may, Jacobitism was as surely dying out as he was who had
crushed the hopes of Jacobites at Culloden. The victor on that field,
and even now in the prime of life, died in 1765, of what Walpole called
a ‘rot among princes.’ He was a ton of man, unwieldy, asthmatic, blind
of one eye, nearly so of the other, lame through his old Dettingen
wound, half breathless from asthma, half paralysed by an old attack,
able to write a letter, yet not able to collect his senses sufficiently
to play a game of piquet. On the 30th of October, he went to Court, and
received Lord Albemarle to dine with him, at his house in Grosvenor
Street. Unable to attend a Cabinet Council in the evening, the Duke of
Newcastle and Lord Northington called on him. As they entered the room,
one of his valets was about to bleed him, at his own request. Before
the operation could be performed, the duke murmured, ‘It is all over!’
and fell dead in Lord Albemarle’s arms.
Public-domain text, read in full here on John Shaqi.
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