London has now changed its character: the old quarrels and rivalries of
Baron, Alderman, or Lord of the Manor with merchant, of merchant with
craftsman, of master with servant, have ceased. The Lord of the Manor
has disappeared in the City; the craft companies have at last gained
their share in the government of the City, but, so far to their own
advantage, they are entirely ruled by the employers and masters who
belong to them, so that the craftsmen themselves are no better off than
before. The authority of the King over the City is greater now than
at any preceding time, but it will be restrained in the future not so
much by charters, by bribes and gifts, as by the power of the Commons.
The trade of the City, which had so grievously suffered by the Civil
wars, is reviving again under the peace and order of the Tudor Princes,
though it will be once more injured by the religious dissensions.
Lastly, the City, like the rest of the country, is already feeling the
restlessness that belongs to a period of change. At Henry’s accession,
men were beginning to be conscious of a larger world: wider thoughts
possessed them; the old learning, the old Arts, were rising again from
the grave; the crystallised institutions, hitherto fondly thought to
be an essential part of religion, were ready to be broken up. Even the
most narrow City merchant, whose heart was in his money-bags, whose
soul was to be saved by a trental of masses, an anniversary, or a
chantry, felt the uneasiness of the time, and yearned for a simpler
Faith as well as for wider markets across the newly-traversed seas.
I propose to consider the events of this reign, which were of such
vast importance to London as well as the country at large, by subjects
instead of in chronological order as hitherto.
[Illustration: HENRY VIII. (1491–1547)
From the portrait by Holbein in Windsor Castle.]
[Illustration: KATHERINE OF ARAGON (1485–1536)
From the painting in the National Portrait Gallery, London.]
And I will first take the relations of the City and the King.
Public-domain text, read in full here on John Shaqi.
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