“Such is the most base and ridiculous parsimony of many of our Gentlemen (if I may so terme them) that if they can procure some poore Batchelor of Art from the Universitie to teach their children to say grace, will be content upon the promise of ten pounds a yeere at his first comming, to be pleased with five; the rest to be set off in hope of the next advouson (which perhaps was sold before the young man was born). Or if it chance to fall in his time, his lady or master tels him, ‘Indeed, Sir, we are beholden unto you for your paines; such a living is lately falne, but I had before made a promise of it to my butler or bailiffe, for his true and extraordinary service.’ Is it not commonly seen, that the most Gentlemen will give better wages, and deale more bountifully with a fellow who can but a dogge, or reclaime a hawke, than upon an honest, learned, and well qualified man to bring up their children? It may be, hence it is, that dogges are able to make syllogismes in the fields, when their young masters can conclude nothing at home, if occasion of argument or discourse be offered at the table.” Did the great City merchant ever maintain the domestic chaplain? I have found no instance of such a servant in the household of a citizen. Bishop Hall assigns the domestic chaplains to the country gentleman:— “A gentle squire would gladly entertain Into his house some trencher-chappelain; Some willing man that might instruct his sons, And that would stand to good conditions. First, that he lie upon the truckle-bed, While his young maister lieth o’er his head; Second, that he do, on no default, Ever presume to sit above the salt; Third, that he never change his trencher twice; Fourth, that he use all common courtesies; Sit bare at meals, and one half rise and wait; Last, that he never his young master beat; But he must aske his mother to define, How manie jerks she would his breech should line. All these observ’d he could contented be, To give five markes, and winter livery.” JOSEPH HALL, _Satires_. As regards the ’prentices, they were considered as servants not only in the shop and warehouse, but also at home, where they waited at dinner, and followed the ladies to church and when they went abroad in the evening, carrying a lantern and a stout cudgel. For the servants, properly so called, the following regulations will show the manner of their service (Drake, ii.):— “Imprimis, That no servant bee absent from praier, at morning or evening, without a lawfull excuse, to be alledged within one day after, upon payne to forfeit for every tyme 2d. 2. Item, that none sweare any othe, uppon paine for every othe 1d. 3. Item, That no man leave any doore open, that he findeth shut, without there bee cause, upon payne for every time 1d.