Gardens -- England -- London; London (England) -- Description and travel; Parks -- England -- London
To the north-east of the cathedral stood Paul’s Cross, the out-door
pulpit whence many notable sermons were preached. It is described
by Stowe. “About the middest of this Churchyard is a pulpit-crosse
of timber, mounted upon steps of stone, and covered with Lead, in
which are Sermons preached by learned Divines, every Sunday in the
fore-noone. The very antiquity of which Crosse is to me unknowne.” The
earliest scene he records as taking place at this “crosse,” was when
Henry III., in 1259, commanded the Mayor to cause “every stripling of
twelve years of age and upward to assemble there,” to swear “to be
true to the King and his heires, Kings of England.” In later times,
the most distinguished preachers of the day were summoned to preach
before the Court and the Mayor, Aldermen and citizens, and the
political significance of such harangues may well be imagined. It was
here Papal Bulls were promulgated; here Tyndal’s translation of the
New Testament was publicly burnt; here Queen Elizabeth listened to a
sermon of thanksgiving on the defeat of the Armada--only to mention a
few of the associations that cling round the spot, which, until within
the last fifty years, was marked by an old elm tree which kept its
memory green. Now it is treated with scant respect. There is, indeed,
a little wooden notice-board, like a giant flower-label, stuck into
the ground by an iron support, which records the fact that here stood
Paul’s Cross, destroyed by the Fire of 1666. The notice is not so large
or conspicuous as the one a few feet from it, beseeching the kindly
friends of the pigeons not to feed them on the flower-beds! It is to be
hoped that before long the bequest of £5000 of the late H. C. Richards,
for the re-erection of the Cross, may be embodied in some visible form.
What a picture such recollections call up!--the excited crowds with
all the colour of Tudor costumes, the eager, fanatical faces of the
“defenders of the Faith,” the sad and despondent faces of the intensely
serious Reformers, as they see the blue smoke curl upwards, and the
flames consume the sacred volumes.
Public-domain text, read in full here on John Shaqi.
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