Crime -- England -- London; London (England) -- Social conditions; Poor -- England -- London
I know something of the comedy and tragedy of cigar ends, for times and
again I have seen a race and almost a struggle for a "fat end" when some
thriving merchant has thrown one into the street or gutter. Suddenly
emerging from obscurity and showing unexpected activity, two half-naked
fellows have made for it; I have seen the satisfaction of the fellow who
secured it, and I have heard the curse of the disappointed; but there!
at any time, on any day, near the Bank, or the Mansion House, in
Threadneedle Street, or in Cheapside such sights may be seen by those
who have eyes to see.
These two fellows have been successful, for they are assuaging the pangs
of hunger by smoking their odds and ends. They look at us as we pass to
continue our investigation. Here on a seat we find several men of motley
appearance; one is old and bent, his white beard covers his chest, he
has a massive head, he is a picturesque figure, and would stand well
for a representation of Old Father Thames, for the wet streams from his
hair, his beard and his ample moustache. Beside him sits a younger
man, weak and ill. His worn clothing tells us of better days, and we
instinctively realise that not much longer will he sit out the midnight
hours on the cold Embankment.
Before we distribute our clothes and food, we continue our observation.
What strikes us most is the silence, for no one speaks to us, no hand is
held out for a gift, no requests are made for help.
They look at us unconcernedly as we pass; they appear to bear their
privations with indifference or philosophy. Yonder is a woman leaning
over the parapet looking into the mud and water below; we speak to her,
and she turns about and faces us. Then we realise that Hood's poem
comes into our mind; we offer her a ticket for a "shelter," which she
declines; we offer her food, but she will have none of it; she asks us
to leave her, and we pass on.
Here is a family group, father and mother with two children; their
attire and appearance tell us that they are tramps; the mother has a
babe close to her breast, and round it she has wrapt her old shawl; a
boy of five sits next to her, and the father is close up.
The parents evidently have been bred in vagrancy, and the children, and,
unless the law intervenes, their children are destined to continue the
species. The whining voice of the woman and the outstretched hands of
the boy let us know that they are eager and ready for any gift that pity
can bestow.
But we give nothing, and let me say that after years of experience,
I absolutely harden my heart and close my pocket against the tramping
beggar that exploits little children. And to those who drag children,
droning out hymns through our quiet streets on Sunday, my sympathies
extend to a horsewhip.
Public-domain text, read in full here on John Shaqi.
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