Crime -- England -- London; London (England) -- Social conditions; Poor -- England -- London
But let us revisit the Embankment by day at 11 a.m. We take our stand
right close to Cleopatra's Needle; we see that numbers of wretched
people, male and female, are already there, and are forming themselves
into a queue three deep, the males taking the Westminster side of the
Needle, the females the City side.
While this regiment of a very dolorous army is gathering together,
and forming silently and passively into the long queue, we look at the
ancient obelisk, and our mind is carried backward to the days of old,
when the old stone stood in the pride of its early life, and with its
clear-cut hieroglyphics spoke to the wonderful people who comprised the
great nation of antiquity.
We almost appeal to it, and feel that we would like to question it,
as it stands pointing heavenwards beside our great river. Surely the
ancient stone has seen some strange sights, and heard strange sounds in
days gone by.
Involuntarily we ask whether it has seen stranger sights, and heard more
doleful sounds than the sights to be seen under its shadow to-day, and
the sounds to be heard around it by night. Could it speak, doubtless
it would tell of the misery, suffering, slavery endured by the poor
in Egypt thousands of years ago. Maybe it would tell us that the great
empire of old had the same difficulties to face and the same problems to
solve that Great Britain is called upon to face and to solve to-day.
For the poor cried for bread in the days of the Pharaohs, and they were
crowded into unclean places, but even then great and gorgeous palaces
were built.
"Can you tell us, Ancient Stone, has there been an onward march of good
since that day? Are we much better, wiser, happier and stronger than the
dusky generations that have passed away?" But we get no response from
the ancient stone, as grim and silent it stands looking down upon us. So
we turn to the assembled crowd. See how it has grown whilst we have been
speculating. Silently, ceaselessly over the various bridges, or through
the various streets leading from the Strand they have come, and are
still coming.
There is no firm footstep heard amongst them as they shufflingly take
their places. No eager expectation is seen on any face, but quietly,
indifferently, without crushing, elbowing, they join the tail-end of the
procession and stand silently waiting for the signal that tells them to
move.
Let us walk up and down to count them, for it is nearly twelve o'clock,
and at twelve o'clock the slow march begins. So we count them by threes,
and find five hundred men to the right and one hundred women to the
left, all waiting, silently waiting! Stalwart policemen are there to
keep order, but their services are not required.
In the distance the whirl of London's traffic raises its mighty voice;
nearer still, the passing tramcars thunder along, and the silence of the
waiting crowd is made more apparent by these contrasts.
Public-domain text, read in full here on John Shaqi.
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