London (England) -- Description and travel; London (England) -- History -- 1800-1950
Coffee-houses, indeed, had their distinct sets of customers. St.
Paul’s, for instance, was patronized by the clergy, both by those with
fat livings and by ’battered crapes,’ who plied there for an occasional
burial or sermon. Dick’s was frequented by members of the Temple, with
whom, in 1737, Mrs. Yarrow and her daughter, who kept the house, were
great favourites; wherefore, when the Rev. James Miller brought out a
comedy, called ’The Coffee-House,’ in which the ladies were thought to
be indicated—the engraver having unfortunately fixed upon Dick’s
Coffee-House as the frontispiece scene—the Templars attended the first
representation, and hissed the piece off the boards. Button’s, in Covent
Garden, was the resort of Addison and Steele, of Pope and Swift, of
Savage and Davenant—in fact, of the wits of the time. At this house was
the lion’s head through whose mouth letters were dropped for the
_Tatlers_ and _Spectators_. The head was afterwards transferred to the
Bedford Coffee-House, under the Piazza, and eventually, in 1827, was
purchased by the Duke of Bedford, and is now at Woburn Abbey; Bedford’s
was the successor of Button’s, and is described in the ’Memoirs’ of it
as having been signalized for many years as ’the emporium of wit, the
seat of criticism, and the standard of taste.’ In 1659 was founded the
Rota Club by James Charrington, a political writer, and its members met
at Miles’s, in Old Palace Yard. Pepys attended one of its meetings on
January 10, 1659-60. It was a kind of debating-society for the
dissemination of Republican opinions. Coffee-houses, indeed, at that
period became important political institutions. Nothing resembling the
modern newspaper then existed; in consequence, these houses were the
chief organs through which the public opinion vented itself, and so
threatening to the Court did, in course of time, their influence appear,
that on December 29, 1675, the King and his Cabal Ministry issued a
proclamation for shutting up and suppressing all coffee-houses, ’because
in such houses, and by occasion of the meeting of disaffected persons in
them, diverse false, malicious, and scandalous reports were devised and
spread abroad, to the defamation of his Majesty’s Government, and to the
disturbance of the quiet and peace of the realm.’ The opinions of the
judges were taken on this ridiculous edict, and they sapiently reported
’that retailing coffee might be an innocent trade, but as it was used to
nourish sedition, spread lies, and scandalize great men, it might also
be a common nuisance.’ On a petition of the merchants and retailers of
coffee and tea, permission was granted to keep open the coffee-houses
until June 24 next, under an admonition that ’the masters of them should
prevent all scandalous papers, books, and libels from being read in
them.’ This, of course, was a huge joke on the part of the Cabal, who
thus constituted the concoctors and dispensers of ’dishes’—to use the
Public-domain text, read in full here on John Shaqi.
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