The Surly Club was chiefly composed of master carmen, lightermen, and Billingsgate porters, who held their weekly meetings at a tavern near Billingsgate Dock, where City dames used to treat their journeymen with beakers of punch and new oysters. The object of their meetings was the practice of contradiction and of foul language, that they might not want impudence to abuse passengers on the Thames. This society first established the thumping-post at Billingsgate, to harden its members by whipping never to bridle their tongues from fear of corporeal punishment. Billingsgate language was, as may be supposed, much improved by them. The Atheistical Club met at an inn in Westminster, and its name sufficiently indicates its object, namely, to take the devil’s part. A trick was played on them by a man disguising himself in a bear’s skin and making them believe he was the devil, which occurrence, it is said, broke up the club. Similar societies were discovered in Wells Street, and at the Angel, in St. Martin’s Lane, and the members arrested; but, it turning out that in these cases the devil was less black than he was painted, the charges against them had to be withdrawn. The societies, in fact, were more political, with republican tendencies, inspired by the French Revolution, which was just then at its height, and the worship of Reason seems to have been one of their principles. The Split-farthing Club held its weekly meetings at the Queen’s Head in Bishopsgate Street, and was supposed to be composed chiefly of misers and skinflints. If any smoker among them left his box behind him, and wanted to borrow a pipe of tobacco of a brother, it would not be lent without a note of hand, which was generally written round the bowl of a pipe so as to prevent the waste of paper. The Club of Broken Shopkeepers held its meetings at the sign of Tumble-Down Dick, a famous boozing den in the Mint in Southwark, a sanctuary of knaves, sots, and bankrupts, honest or swindling, against arrest for debt. The sign of Tumble-Down Dick was set up in derision of Richard Cromwell, the allusion to his fall from power, or ’tumble-down,’ being very common in the satires published after the Restoration. There was a house with the same sign at Brentford. Of course, the professed object of the meetings of the broken shopkeepers was that of driving away and forgetting care; and any new-comer among them, if he had any cash left, was liberally allowed to expend it for the furtherance of the club’s object.