Longhead: The Story of the First Fire — John Shaqi
Longhead: The Story of the First FireRobinson, C. H. (Charles Henry)
Science
Longhead: The Story of the First Fire
Robinson, C. H. (Charles Henry)
Industries, Primitive; Prehistoric peoples
It was not long until it was suggested that Longhead must have subjected
to his control one or more powerful but invisible beings whom he kept
shut up in his cave under the guardianship of the woman, and who, at his
command, produced the fire and wonderful weapons. That Broken Tooth was
the guardian of these beings, made mystery attach to her as well, and
they began to look upon her with fear and reverence also. The man and
woman encouraged this by becoming more mysterious than ever. When
further questioned in regard to the fire, they boldly asserted that the
whispered stories were true; that their control of fire and the ability
on the part of the man to make superior weapons was due to supernatural
beings who frequented the cave and were subject to them. They asserted
that these beings were so powerful they could strike them all with
instant death, and would have done so but for the intercession of the
fire-man and the woman to whose control they were subject; but the
people were assured that so long as Longhead and Broken Tooth should be
treated with proper respect, their wants satisfied and their commands
obeyed, they would not permit these malevolent beings to molest any of
the group, and the fire should not be taken away.
Soon the people of the group at the fire-cave were informed that the
fire-spirits desired the man to remain most of the time at or near the
cave that they might converse with him at all times and instruct him in
additional methods for promoting the happiness and welfare of the
people, and it would, therefore, be impossible for him to take part in
the daily hunt for game, though he would still lead them in important
expeditions. On this account he directed that each member of the group
should daily bring to the fire-cave contributions of food, sufficient
not only for the wants of the man, but of the woman and spirits also.
The people readily believed this, for they were incapable of conceiving
that such beings as spirits had not need of material food, and,
consequently, each brought his or her offering daily, either of food or
fuel. If by reason of failure in the chase, an unfortunate hunter had no
offering to bring, he was required to come to the cave and, through the
medium of Longhead, ask pardon of the spirits, and bring a double
portion the next time.
To all this the people of the group readily submitted; Longhead and
Broken Tooth lived in comfort, if not in luxury, without any effort upon
their part; the people were educated to ask the forgiveness of superior
and supernatural beings whose existence was shrouded in mystery, through
the medium of a priest whose natural wants they were required to supply;
and thus a religious worship with a dedicated and supported priesthood,
if not a religion itself, was established among men.
CHAPTER V
DAWN OF INVENTION, ART, MARRIAGE, RELIGION AND GOVERNMENT
Public-domain text, read in full here on John Shaqi.
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