Lord Byron as a satirist in verseFuess, Claude Moore
History
Lord Byron as a satirist in verse
Fuess, Claude Moore
Byron, George Gordon Byron, Baron, 1788-1824 -- Criticism and interpretation; Verse satire, English -- History and criticism
The satiric fable had a considerable vogue throughout the century,
and collections appeared at frequent intervals.[37] Nearly all have
allegorical elements and contain little direct satire, their main
object being to point out and ridicule the weaknesses and follies of
human nature. The octosyllabic couplet, the favorite measure for
fables, was also a popular verse form in familiar epistles and humorous
tales, modelled on the work of Prior, Gay, and Swift.[38] Ephemeral
political satire continued to flourish in rough and indecorous
street-ballads, sometimes rising almost into literature in the
productions of men like Charles Hanbury Williams (1708–1759) and Caleb
Whitefoord (1734–1810). With the inception of the _Criticisms on the
Rolliad_, political verse assumes a position of distinct importance in
the history of satire.
The material represented under the title _Criticisms on the Rolliad_
was published in the Whig _Morning Herald_, beginning June 28, 1784,
shortly after the fall of the Fox-North coalition and the appointment
of the younger Pitt to the office of Prime Minister. It presents
extracts from a supposed epic, based on the deeds of the ancestors of
John Rolle, M. P., who had become the pet aversion of the Whigs. The
alleged verse excerpts, all of them short, are amalgamated by clever
prose comment. The editors included a group of young and ambitious Whig
statesmen: Dr. Lawrence, later Professor of Civil Law at Oxford, who
furnished the prose sections; Joseph Richardson (1755–1803); Richard
Tickell, already mentioned as the author of _The Wreath of Fashion_;
and two former cabinet ministers, General Fitzpatrick, the friend of
Fox, and Lord John Townshend. The object of these men was to belittle
and deride the more prominent Tories in both Houses, particularly
Rolle, Pitt, Dundas, and the Tory Bishops, by singling them out, one
by one, for ridicule. Their verse was a flippant and free form of the
heroic couplet. Although their main purpose was political, they dealt
only slightly with party principles, preferring rather to excite
laughter by their personal allusions.
The marked public approbation which attended their experiment led
the editors to continue their project in a series of _Probationary
Odes for the Laureateship_, comprising parodies of twenty-two living
poets. The odes follow the plan of the _Pipe of Tobacco_ (1734) of
Isaac Hawkins Browne (1705–1760), which burlesques the poetry of
Cibber, James Thomson, Swift, Young, and Ambrose Phillips.[39] The
plan of the contributors was further amplified in _Political Eclogues_
and _Political Miscellanies_, which keep to the original policy of
vituperation, at the same time showing a striking deterioration in the
quality of the verse. The first zest had grown languid, and in the last
collection, _Extracts from the Album at Streatham_ (1788), containing
poems purporting to be by several ministers of state, the verse had no
value as literature.
Public-domain text, read in full here on John Shaqi.
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