Lord Byron as a satirist in verseFuess, Claude Moore
History
Lord Byron as a satirist in verse
Fuess, Claude Moore
Byron, George Gordon Byron, Baron, 1788-1824 -- Criticism and interpretation; Verse satire, English -- History and criticism
insinuation, and irony, in a manner quite indirect, keeping himself, as
far as open satire was concerned, very much in the background. In _Don
Juan_, on the contrary, as the poem lengthened into the later cantos,
Byron tended more and more to neglect the plot and to reveal himself as
a commentator on life.
In many respects, Casti’s third poem, _Il Poema Tartaro_, which has
never been mentioned in connection with Byron and which was never
referred to by the English poet, is even more closely akin than _Gli
Animali Parlanti_ to _Don Juan_. It is possible that it may have
offered a suggestion for a portion of the plot of _Don Juan_--the
episode of Catharine II. It shows Casti speaking, for once, directly
against great personages, bestowing upon them fictitious titles, but
not at any pains to conceal the significance of his allusions. As _Il
Poema Tartaro_ is little known, it is essential to dwell somewhat upon
its plot and general character.
The poem, which is made up of twelve cantos in ottava rima, treats
mainly of the Russia of the Empress Catharine II. Most of the
important actors are historical figures, disguised under pseudonyms:
thus Catharine is called Cattuna or Turrachina; Potemkin, her famous
minister, is Toto; and Joseph II, who receives his share of adulation,
is Orenzebbe. No one of these characters is drawn with any effort at
secrecy; indeed, in most editions, a complete key is provided.
In its chief features the narrative element of _Il Poema Tartaro_ is
not unlike that of some sections of _Don Juan_. The hero, a wandering
Irishman, Tomasso Scardassale, like Juan a child of pleasure and
fortune unembarrassed by moral convictions, joins a pilgrimage to
the Holy Land. Eventually he is captured by the infidels, falls
into the hands of the Caliph of Bagdad, and while a prisoner at his
court, engages in a liaison with Zelmira, a member of the harem. An
appointment to the office of Chief Eunuch having been forced upon him,
he flees with his inamorata and, after some escapades, arrives at St.
Petersburg, where he has the good luck to please the Empress. Soon,
without any manifest reluctance on his part, he occupies the position
of official favorite, is loaded with money and honors, and becomes,
for a time, the second highest personage in the realm. After various
incidents, including a rebellion against the empress suppressed only
with difficulty, and visits of many contemporary monarchs to the
capital, Potemkin, Catharine’s former lover, jealous of Tomasso’s rise
to power, succeeds in bringing about his downfall, and the discarded
Irishman, suffering the usual penalty of the Empress’s caprices, is
exiled to a far corner of Russia. At this point, Casti’s poem, becoming
prophetic, diverges entirely from history. There is an uprising led by
the Grand Duke; Catharine and Potemkin are seized and banished; and
the Grand Duke is declared emperor. Somewhat dramatically the poet
describes the meeting between the dethroned Catharine and Tomasso.
Public-domain text, read in full here on John Shaqi.
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