Lord Chatham, His Early Life and ConnectionsRosebery, Archibald Philip Primrose, Earl of
History
Lord Chatham, His Early Life and Connections
Rosebery, Archibald Philip Primrose, Earl of
Pitt, William, Earl of Chatham, 1708-1778
If I can show him, says Murray, that it is not my Lord Judge,
but Mr. Judge, I have got him into a class. For his part, could he be
drawn to violate liberty, it should be _regnandi causâ_, for this King's
reigning. He would not recur for precedents to the diabolic divans of
the second Charles and James; he did not date his principles of the
liberty of this country from the Revolution; they are eternal rights;
and when God said, "_let justice be justice_," He made it independent.
The Act of Parliament that you are going to repeal is a proof of the
importance of the Sheriffs-depute: formerly they were instruments of
tyranny. Why is this attempted? is it to make Mr. Pelham more regretted?
He would have been tender of cramming down the throats of the people
what they are averse to swallow. Whig and Minister were conjuncts he
always wished to see. He deprecated (_sic_) those, who had more weight
than himself in the Administration, to drop this; or besought that they
would take it for any term that may comprehend the King's life; for
seven years, for fourteen, though he was not disposed to weigh things in
such golden scales.' The reader must make of this what he will.
Fox said 'that he was undetermined, and would reserve himself for the
Committee; that he only spoke now, to show it was not crammed down his
throat; which was in no man's power to do. That in the Committee he
would be free, which he feared Pitt had not left it in his own power to
be, so well he had spoken on one side. That he reverenced liberty and
Pitt, because nobody could speak so well on its behalf.'[292]
The Bill came up again a few days afterwards, and we find Pitt again
attacking it, and Fox apparently evading a contest with him. We are once
more thrown back on Walpole's account. 'Pitt talked on the harmony of
the day, and wished that Fox had omitted anything that looked like
levity on this great principle. That the Ministry giving up the _durante
benè placito_ was an instance of moderation. That two points of the
Debate had affected him with sensible pleasure--the admission that
judicature ought to be free, and the universal zeal to strengthen the
King's hands. That liberty was the best loyalty; that giving
extraordinary powers to the Crown was so many repeals of the Act of
Settlement. Fox said shortly, that if he had honoured the fire of
liberty, he now honoured the smoke.'[293]
These arguments are not easy to follow, so the only faithful course
seems to be to give the actual record.
Public-domain text, read in full here on John Shaqi.
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