The Test Act compelled all persons holding any office of profit and trust under the Crown to take the oath of allegiance, to partake of the Sacrament according to the rites of the Church of England, and to subscribe the declaration against Transubstantiation. It was an evil legacy from the reign of Charles II., and became law in 1673. The Corporation Act was also placed on the statute-book in the same reign, and in point of time twelve years earlier--namely, in 1661. It was a well-directed blow against the political ascendency of Nonconformists in the cities and towns. It required all public officials to take the Sacrament according to the rites of the Church of England, within twelve months of their appointment, and, whilst it excluded conscientious men, it proved no barrier to unprincipled hypocrites. The repeal of the Test and Corporation Acts had been mooted from time to time, but the forces of prejudice and apathy had hitherto proved invincible. Fox espoused the cause of the Dissenters in 1790, and moved for a committee of the whole House to deal with the question. He urged that men were to be judged not by their opinions, but by their actions, and he asserted that no one could charge the Dissenters with ideas or conduct dangerous to the State. Parliament, he further contended, had practically admitted the injustice of such disqualifications by passing annual Acts of Indemnity. He laid stress on the loyalty which the Dissenters had shown during the Jacobite risings of 1715 and 1745, when the High Church party, which now resisted their just demands, had been 'hostile to the reigning family, and active in exciting tumults, insurrections, and rebellions.' The authority of Pitt and the eloquence of Burke were put forth in opposition to the repeal of the Test Acts, and the panic awakened by the French Revolution threw Parliament into a reactionary mood, which rendered reform in any direction impossible. The result was that the question, so far as the House of Commons was concerned, was shirked from 1790 until 1828, when Lord John Russell took up the advocacy of a cause in which, nearly forty years earlier, the genius of Charles James Fox had been unavailingly enlisted. [Sidenote: THE RIGHTS OF CONSCIENCE]