Lorenzo de' Medici, the Magnificent (vol. 1 of 2) — John Shaqi
Lorenzo de' Medici, the Magnificent (vol. 1 of 2)Reumont, Alfred von
History
Lorenzo de' Medici, the Magnificent (vol. 1 of 2)
Reumont, Alfred von
Medici, Lorenzo de', 1449-1492
An attempt at compromise between the two factions and a settlement of
the differences of the nobility and the burghers was made by appointing
two Knights of the Order of the Virgin Mary to the joint exercise of
the office of Podestà. With these _fratres gaudentes_ was associated a
Council of thirty, selected from the trading classes. The arrangement
was made with the consent of Pope Clement IV., and accepted by the
threatened Ghibellines as an expedient. It was soon discovered,
however, that a real reconciliation was impossible, and that the Pope
was pursuing extensive political schemes that were agreeable to no
party.
On November 11, nearly nine months after the battle of Benevento, an
insurrection against a tax, forced the Ghibellines and Germans to
evacuate Florence. The Knights of Mary were replaced by two knights
from Orvieto, who were respectively appointed Podestà and Capitano.
Again efforts were made at a reconciliation by the recall of the more
moderate among the exiles, and by offers of family alliances, but
without success.
Charles of Anjou, now King of Sicily and Naples, was striving, like
Manfred, to strengthen his influence in Tuscany, and being secretly
incited by Guelf leaders he sent a troop of 800 armed men to Florence,
under Guy de Montfort, in 1267. The Ghibellines proved irreconcileable,
and left the city on the night of Good Friday in that year. Further
endeavours at pacification were alike unavailing. The party spirit was
too strong, and resisted the authority of Pope Gregory X. in the spring
of 1273, as steadily as that of Cardinal Latino Malabranca (a nephew
of Pope Nicholas III.), in February 1279. Nor was the influence of the
two holders of supreme power of much avail even after the accession of
Rudolf of Hapsburg to the throne of Germany had altered the relations
between Church and State.
Public-domain text, read in full here on John Shaqi.
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