Produced by Suzanne Lybarger, Pilar Somoza Fernandez and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/Canadian Libraries) LOSS AND GAIN: THE STORY OF A CONVERT. BY JOHN HENRY NEWMAN, OF THE ORATORY. ADHUC MODICUM ALIQUANTULUM, QUI VENTURUS EST, VENIET, ET NON TARDABIT. JUSTUS AUTEM MEUS EX FIDE VIVIT. Eighth Edition. LONDON: BURNS AND OATES. 1881. TO THE VERY REV. CHARLES W. RUSSELL, D.D., PRESIDENT OF ST. PATRICK'S COLLEGE, MAYNOOTH, &c. &c. My dear Dr. Russell,--Now that at length I take the step of printing my name in the Title-Page of this Volume, I trust I shall not be encroaching on the kindness you have so long shown to me, if I venture to follow it up by placing yours in the page which comes next, thus associating myself with you, and recommending myself to my readers by the association. Not that I am dreaming of bringing down upon you, in whole or part, the criticisms, just or unjust, which lie against a literary attempt which has in some quarters been thought out of keeping with my antecedents and my position; but the warm and sympathetic interest which you took in Oxford matters thirty years ago, and the benefits which I derived personally from that interest, are reasons why I am desirous of prefixing your name to a Tale, which, whatever its faults, at least is a more intelligible and exact representation of the thoughts, sentiments, and aspirations, then and there prevailing, than was to be found in the anti-Catholic pamphlets, charges, sermons, reviews, and story-books of the day. These reasons, too, must be my apology, should I seem to be asking your acceptance of a Volume, which, over and above its intrinsic defects, is, in its very subject and style, hardly commensurate with the theological reputation and the ecclesiastical station of the person to whom it is presented. I am, my dear Dr. Russell, Your affectionate friend, JOHN H. NEWMAN. THE ORATORY, _Feb. 21, 1874_. ADVERTISEMENT. The following tale is not intended as a work of controversy in behalf of the Catholic Religion; but as a description of what is understood by few, viz. the course of thought and state of mind,--or rather one such course and state,--which issues in conviction of its Divine origin. Nor is it founded on fact, to use the common phrase. It is not the history of any individual mind among the recent converts to the Catholic Church. The principal characters are imaginary; and the writer wishes to disclaim personal allusion in any. It is with this view that he has feigned ecclesiastical bodies and places, to avoid the chance, which might otherwise occur, of unintentionally suggesting to the reader real individuals, who were far from his thoughts.