CHAPTER 76 Time, which changes every thing, is changing even the
traditionary appearance of forlorn Jerusalem. Not that its mien, after
all, was ever very sad. Its airy site, its splendid mosque, its vast
monasteries, the bright material of which the whole city is built, its
cupolaed houses of freestone, and above all the towers and gates and
battlements of its lofty and complete walls, always rendered it a
handsome city. Jerusalem has not been sacked so often or so recently as
the other two great ancient cities, Rome and Athens. Its vicinage was
never more desolate than the Campagna, or the state of Attica and the
Morea in 1830.
The battle-field of western Asia from the days of the Assyrian kings
to those of Mehemet Ali, Palestine endured the same devastation as in
modern times has been the doom of Flanders and the Milanese; but the
years of havoc in the Low Countries and Lombardy must be counted in
Palestine by centuries. Yet the wide plains of the Holy Land, Sharon,
and Shechem, and Esdraelon, have recovered; they are as fertile and as
fair as in old days; it is the hill-culture that has been destroyed, and
that is the culture on which Jerusalem mainly depended. Its hills were
terraced gardens, vineyards, and groves of olive-trees. And here it
is that we find renovation. The terraces are again ascending the stony
heights, and the eye is frequently gladdened with young plantations.
Fruit-trees, the peach and the pomegranate, the almond and the fig,
offer gracious groups; and the true children of the land, the vine and
the olive, are again exulting in their native soil.
There is one spot, however, which has been neglected, and yet the one
that should have been the first remembered, as it has been the most
rudely wasted. Blessed be the hand which plants trees upon Olivet!
Blessed be the hand that builds gardens about Sion!
Public-domain text, read in full here on John Shaqi.
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