The most remarkable creation, however, in modern Jerusalem is the
Russian settlement which within a few years has risen on the elevated
ground on the western side of the city. The Latin, the Greek, and the
Armenian Churches had for centuries possessed enclosed establishments
in the city, which, under the name of monasteries, provided shelter
and protection for hundreds—it might be said even thousands—of pilgrims
belonging to their respective rites. The great scale, therefore, on
which Russia secured hospitality for her subjects was not in reality
so remarkable as the fact that it seemed to indicate a settled
determination to separate the Muscovite Church altogether from the
Greek, and throw off what little dependence is still acknowledged on the
Patriarchate of Constantinople. Whatever the motive, the design has been
accomplished on a large scale. The Russian buildings, all well defended,
are a caravanserai, a cathedral, a citadel. The consular flag crowns the
height and indicates the office of administration; priests and monks are
permanent inhabitants, and a whole caravan of Muscovite pilgrim and the
trades on which they depend can be accommodated within the precinct.
Mr. Phoebus, his family and suite, were to be the guests of the Russian
consul, and every preparation was made to insure the celebrated
painter a becoming reception. Frequent telegrams had duly impressed the
representative of all the Russias in the Holy Land with the importance
of his impending visitor. Even the qualified and strictly provisional
acceptance of the Russian proposition by Mr. Phoebus had agitated the
wires of Europe scarcely less than a suggested conference.
“An artist should always remember what he owes to posterity and his
profession,” said Mr. Phoebus to Lothair, as they were walking the deck,
“even if you can distinguish between them, which I doubt, for it is only
by a sense of the beautiful that the human family can be sustained
in Its proper place in the scale of creation, and the sense of the
beautiful is a result of the study of the fine arts. It would be
something to sow the seeds of organic change in the Mongolian type, but
I am nor sanguine of success. There is no original fund of aptitude to
act upon. The most ancient of existing communities is Turanian, and yet,
though they could invent gunpowder and the mariner’s compass, they never
could understand perspective.—Man ahead there! tell Madame Phoebus to
come on deck for the first sight of Mount Lebanon.”
When the Pan entered the port of Joppa they observed another English
yacht in those waters; but, before they could speculate on its owner,
they were involved in all the complications of landing. On the quay, the
Russian vice-consul was in attendance with horses and mules, and
donkeys handsomer than either. The ladies were delighted with the vast
orange-gardens of Joppa, which Madame Phoebus said realized quite her
idea of the Holy Land.
Public-domain text, read in full here on John Shaqi.
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