“Well, well, it is not much in my way. You will be having balls and fine ladies. There is no fool like an old fool, they say; but I think, from what I hear, the young fools will beat us in the present day. Only think of young persons going over to the Church of Rome. Why, they are just naturals!” The organizing genius of Mr. Putney Giles had rarely encountered a more fitting theme than the celebration of the impending majority. There was place for all his energy and talent and resources; a great central inauguration; sympathetical festivals and gatherings in half a dozen other counties; the troth, as it were, of a sister kingdom to be pledged; a vista of balls and banquets, and illuminations and addresses, of ceaseless sports and speeches, and processions alike endless. “What I wish to effect,” said Mr. Giles, as he was giving his multifarious orders, “is to produce among all classes an impression adequate to the occasion. I wish the lord and the tenantry alike to feel they have a duty to perform.” In the mean time, Monsignore Catesby was pressing Lothair to become one of the patrons of a Roman Catholic Bazaar, where Lady St. Jerome and Miss Arundel were to preside over a stall. It was of importance to show that charity was not the privilege of any particular creed. Between his lawyers, and his monsignores, and his architects, Lothair began to get a little harassed. He was disturbed in his own mind, too, on greater matters, and seemed to feel every day that it was more necessary to take a decided step, and more impossible to decide upon what it should be. He frequently saw the cardinal, who was very kind to him, but who had become more reserved on religious subjects. He had dined more than once with his eminence, and had met some distinguished prelates and some of his fellow-nobles who had been weaned from the errors of their cradle. The cardinal, perhaps, thought that the presence of these eminent converts would facilitate the progress, perhaps the decision, of his ward; but something seemed always to happen to divert Lothair in his course. It might-be sometimes apparently a very slight cause, but yet for the time sufficient; a phrase of Lady Corisande for example, who, though she never directly addressed him on the subject, was nevertheless deeply interested in his spiritual condition. “You ought to speak to him, Bertram,” she said one day to her brother very indignantly, as she read a fresh paragraph alluding to an impending conversion. “You are his friend. What is the use of friendship if not in such a crisis as this?” “I see no use in speaking to a man about love or religion,” said Bertram; “they are both stronger than friendship. If there be any foundation for the paragraph, my interference would be of no avail; if there be none, I should only make myself ridiculous.”